Information about the conscription of troops. It names several cities along the Nile (among them Elephantine, Herakleion, Oxyrhynchus) that had to supply soldiers for the Persian commander Šērag. This document, written in Middle Persian (Pahlavi) on parchment, dates from between 619 and 629 AD, the time of the Sassanid occupation of Egypt.
Online Since: 12/14/2017
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. The codex originated in England in the 8th century and retains its binding from the 8th or 9th century in a parchment cover. It is considered one of the most important textual witnesses of Isidore's De natura rerum.
Online Since: 12/13/2013
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex was produced in the first half of the 8th century in England or in an Anglo-Saxon center on the continent. It retains its 8th or 9th century binding in a parchment cover and is considered one of the most important textual witnesses of Isidore's Differentiarum liber.
Online Since: 06/25/2015
One of the Isidore codices (or Pseudo-Isidore) from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. The codex originated in Ireland in the 8th century and apparently retains its original Irish binding in a parchment cover. The grammar manuscript presents as its main text De vitiis (linguae), which it attributes to a Isidorus iunior, the Codex unicus. According to the editor, the text might have orginated around 500, perhaps in Spain, and is one of the sources used by Isidore for the first book of his Etymologiae; for the other texts contained herein as well, it is among one of the exceedingly rare remaining textual witnesses.
Online Since: 12/13/2013
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. In Fulda, it originated by merging an 8th century Northern English manuscript with a continental-insular text from the first half of the 9th century, probably written in Fulda. The codex retains its Carolingian binding in a parchment cover. To the extent that the texts contained therein are critically edited, the codex is considered among important textual witnesses.
Online Since: 12/13/2013
This richly illuminated manuscript is a Greek Tetravangelion of Italo-Byzantine origin copied in the eighth or ninth century in a biblical uncial script. Some scholars have connected the uncommon style of its decoration with, on the one hand, Byzantine art of the Iconoclastic Period, and on the other hand, with the aesthetic of churches and artefacts from the period of the Byzantine Exarchate of Ravenna. In the fifteenth century, John of Ragusa, legate of the Council of Basel, bought the codex in Constantinople, and then bequeathed it on his death to the Dominicans of Basel.
Online Since: 09/26/2024
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. This codex was created in Fulda at the end of the 9th century and still retains its Carolingian binding in a parchment cover. In addition to the works of Isidore, it contains the oldest catalog of the Fulda library, the so-called Basel recipes in Old High German, and an astronomic-computistic cycle of illustrations.
Online Since: 06/22/2017
Two leaves removed from the binding, from a manuscript in Rhaetian minuscule with the rounded cross-stroke of the “t”, which is considered the identifying characteristic of this script. The manuscript can be dated to the 8th/9th century.
Online Since: 06/25/2015
This manuscript with excerpts from a ‘Martinellus' and from Sedulius' Carmen Paschale was produced around the turn from the 8th to the 9th century in the German-Anglo-Saxon area; in the 16th century it apparently came from Fulda to Basel, a center for printing. The manuscript originally included a Vita s. Eulaliae virginis, which has been lost. Remarkable are the scanning aids at the beginning of the Carmen Paschale.
Online Since: 03/29/2019
One of the Isidore codices from the Monastery of Fulda; it survived because it reached Basel in the 16th century, before the library's destruction in the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex consists of several parts. A German Anglo-Saxon manuscript from the second half of the 8th century containing the second book of Isidore's Synonyma was supplemented in the first third of the 9th century, probably in Fulda, with the first book of the same work by Isidore. Very early already, this was bound together with another item containing Admonitio ad filium spiritualem by Pseudo-Basilius as well as various excerpts, which probably were also written in Fulda around 800.
Online Since: 03/19/2015
Two individual bifolios with different excerpts from the work of the Greek physician Oribasius Latinus (4th century). Originally the fragments were probably from the same codex from Lorsch Abbey. They were created at the beginning of the 9th century, and in the 16th century they were used as bookbindings in the Carthusian Monastery of Basel.
Online Since: 12/14/2017
Isidore of Seville's “Etimologies” combine an outline of all knowledge with a description of the world. In the beginning, this Basel manuscript differs from the usual text structure. Instead of a division into books, each of the texts about the seven liberal arts Artes liberales is introduced with its own title. The manuscript originated in France and used to belong to the Fulda Monastery, until it came to Basel in the 16th century.
Online Since: 03/19/2015
This fascicle contains the version of the Paenitentiale Theodori named for this textual witness the ‘Canones Basilienses;' it was written by two hands from Fulda in an Anglo-Saxon minuscule of the first quarter of the 9th century. Around 1500, this quire was part of the current manuscript F III 15e. This explains the title de conflictu viciorum et virtutum on 1r, which does not fit with the content of the quire. As evidenced by the lost text at the beginning and at the end, N I 1: 3c had previously been part of another codex.
Online Since: 03/17/2016
Fragment from a Salvianus manuscript, which evidently came to Basel from Fulda at the beginning of the 16th century in order to serve Johannes Sichardus in 1628 as a master copy for printing in the printshop of Henricus Petrus. The manuscript was produced in the first quarter of the 9th century in Fulda. In the second half of the 16th century it was used in Basel as manuscript waste for bindings.
Online Since: 10/08/2015
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex was produced in Fulda in the first third of the 9th century and clearly still retains its Carolingian binding of wooden boards covered in brown leather with scudding decoration.
Online Since: 06/25/2015
This manuscript, produced in the first half of the 9th century in Fulda, contains two astronomical texts: several excerpts of the Aratus latinus and the Aratea by Germanicus with explanatory scholia, illustrations of the 34 constellations and a (now removed) drawing of the entire night sky. The Aratea, based on the astronomical didactic poem by Aratus of Soli, served as illustrative source for the astronomical background knowledge required for teaching the computus (calculating the date of Easter) at the school of the Fulda Monastery.
Online Since: 06/25/2015
This Interpretatio evangeliorum, attributed to an Epiphanius Latinus, is a compilation of excerpts from the commentary on the gospels by Fortunatianus of Aquileia and from a collection of sermons by an Italian author from the period of late antiquity (whose name may have been Epihanius); it was compiled between the 7th and the 8th century. This manuscript from the Carthusian Monastery of Basel contains only the homiletic part (without introduction) in chapters 18-62).
Online Since: 12/14/2017
Fragment of an agrimensor manuscript, which evidently came to Basel from Fulda at the beginning of the 16th century in order to serve Johannes Sichardus in 1628 as a master copy for printing in the printshop of Henricus Petrus. Poggio Bracciolini should have seen it in Fulda in 1417. The manuscript was produced in the first half of the 9th century in Fulda. In the second half of the 16th century it was used in Basel as manuscript waste for bindings. The publication of this fragment by Martin Steinmann in 1992 refuted the hypothesis, held until very recently, that the manuscript Rom, Bibliotheca Apostolica Vaticana Pal. lat. 1564 had been the model for Sichardus.
Online Since: 10/08/2015
This codex contains a virtual reconstruction of a manuscript of F III 15e and N I 1: 3c. In conjunction with the digitization and description of this two manuscripts it became possible to establish that around 1500 N I 1: 3c had been part of F III 15e as its first quire. This explains the title De conflictu viciorum et virtutum N I 1: 3c, 1r, which makes sense only in the context of the entire codex. As shown by the lost text at the beginning and at the end, N I 1: 3c had previously already been part of another codex. The original codex reached Basel in the 16th century; there N I 1: 3c was separated prior to 1643.
Online Since: 03/17/2016
This Gospel Book, written in an accurate Carolingian book hand, was probably created in the Marmoutier abbey by Tours. It features richly decorated initials and artistically designed frames for the canon tables. The manuscript was a gift to the Carthusians of Basel from the former dean of Rheinfeld, Antonius Rüstmann, in 1439.
Online Since: 12/14/2017
This volume is from the library of the Carthusian Monastery of Basel; it contains the first part of the Collationes Patrum by John Cassian (360/365-432/435). It also contains assorted excerpts on the life and work of Cassian from various sources, as well as a letter on the way of life at the Abbey of Monte Cassino under abbot Desiderius (1058-1087). This manuscript was produced in Lorsch and forms a unit together with B V 14. It has supplements and signs of use up to the15th century.
Online Since: 12/14/2017
This manuscript, along with volume B V 13 together with which it forms a unit, was produced in Lorsch and later reached the Carthusian Monastery of Basel. It contains the second part of the Collationes Patrum by John Cassian (360/365-432/435), Cassian's conversations with the Desert Fathers. In comparison with B V 13, there are relatively few corrections and annotations.
Online Since: 09/26/2017
This manuscript contains the homilary of Paulus Diaconus for the winter season and was written and illustrated during the 9th and 10th centuries by various St. Gall copyists. It belonged to the Charter House at Basel, to which it was presented, like B IV 26, by Pierre de la Trilline, Bishop of Lodève near Montpellier (1430-1441), who served in various capacities at the Council of Basel.
Online Since: 12/13/2013
A composite manuscript from Fulda with texts primarily on the topic of repentance and asceticism. Similar to a series of Isidore-codices from Fulda, it reached Basel in the 16th century - possibly because one of the texts contained therein also survived under Isidore's name; thus it escaped the abduction and destruction of the Fulda library during the Thirty Years' War. The various parts and texts are written in Anglo-Saxon and Carolingian minuscule and originated in Fulda and its surroundings, up to Mainz. The leather binding, presumably still Carolingian, was much changed at a later time, especially due to the removal of the covers. Apparently in Basel, what had formerly been the first quire (Paenitentiale Theodori), in a markedlay smaller format, was removed from the collection. Today it bears the shelf mark N I 1: 3c.
Online Since: 03/17/2016
The 'twin codex' of Cod. 250 from the Burgerbibliothek of Bern was produced in Fulda. It remains unclear when and how this mathematical manuscript reached Bern. It seems to have left Fulda in the 10th century at the latest, as suggested by the hands of the added texts.
Online Since: 03/29/2019
Fragment with hagiographic content from a Carolingian manuscript that originated in Fulda and was used as manuscript waste in the Basel area in the last quarter of the 16th century.
Online Since: 10/08/2015
The texts on which the Basel scroll is based were written in the Holy Land at the behest of Charlemagne. This somewhat later copy might have been produced in the region of the Upper Rhine; it constitutes the only textual witness. Not only the content of the texts, but also the original scroll form were preserved. In his comprehensive study from 2011, Michael McCormick supposes an administrative use at the court of Louis the Pious or Louis the German. It is not clear how the fragments reached the University Library Basel; they were removed from a volume that was not further identified in the second third of the 19th century by the librarian Franz Dorotheus Gerlach.
Online Since: 12/14/2017
In addition to Greek and Latin Psalms, written somewhere in continental Europe by Irish monks during the Carolingian period, this famous Basel codex also contains a brief series of devotions in Latin for private use, appended by the monks. The exact place where the manuscript was written and its various subsequent travels are unknown, although, based on one note, whose interpretation is under debate, some relation to the Abbey of St. Gall and/or to that of Bobbio is frequently mentioned. In about 1628-1630 the manuscript was listed in the catalog of the Amerbach family, then around 1672-1676 in that of Johannes Zwinger.
Online Since: 03/22/2012
Fragment with hagiographic content from a Carolingian manuscript that originated in Fulda.
Online Since: 10/08/2015
The oldest manuscript of Sedulius Scottus' commentaries on the common introductions to the Gospels. In the 16th century, the manuscript apparently came from Fulda to Basel, a center for printing. This brief work, which has survived in only a handful of codices, is still awaiting a critical edition.
Online Since: 03/29/2019
This Greek manuscript, dating primarily from the tenth century, contains the letters of Paul along with chains of commentaries. It shares similarities with the manuscripts of the so-called “scriptorium of Ephrem” of Constantinople. In that same city, in the fifteenth century, John of Ragusa, legate of the Council of Basel, bought the codex, which he then bequeathed after his death to the Dominicans of Basel. Erasmus used it for his text of the Pauline Epistles as part of his first edition of the Greek New Testament (1516). Erasmus' printer, Johannes Froben, left annotations on the pages.
Online Since: 09/26/2024
This manuscript, written by various, difficult to distinguish copyists during the 10th century, contains the homilary of Paulus Diaconus for the winter season. It is decorated with two interesting full-page pen drawings (6r and 68v) and numerous flower-adorned initials in the St. Gall book decoration style. It belonged to the Charter House at Basel and, like B III 2, was a gift from Pierre de la Trilline, Bishop of Lodève near Montpellier (1430-1441), who served in various capacities at the Council of Basel.
Online Since: 02/17/2010
This manuscript originally consisted of three independent parts, dated to the 10th and 11th century. It contains Pauline Epistles, the glosses on the Pauline Epistles by Sedulius Scottus, as well as the final books of the New Testament. In the 15th century, Heinrich Gügelin of Rheinfelden, chaplain and provost at the Cathedral of Basel, donated this book to an unspecified Basel monastery.
Online Since: 06/22/2017
Probably a fragment of one of the Isidore codices from the Monastery of Fulda, which reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex was produced in Fulda around the second decade of the 10th century. In 1624 this bifolium was used as a document cover.
Online Since: 10/08/2015
This manuscript was copied in the 10th century at the monastic Lavra of Stylos on Mount Latmos in Caria by the scribe “Michael”. It contains Victor of Antioch's commentary on Mark as well as the catena of Andreas on the Catholic Epistles. There are two unfinished miniatures, one representing the Virgin enthroned with the Christ child (V3v), and the other with Christ in glory (V4r). During the Turks' invasion of Caria ca. 1079, Christodoulos of Patmos first transferred the codex to Constantinople, and then to the island of Patmos. During the Renaissance, the manuscript appeared in Worms with Johannes Camerarius, and then in Basel in the possession of Nicolaus Episcopius.
Online Since: 09/26/2024
This large-format 11th century manuscript by Martianus Capella transmits the first two books of his work De nuptiis Philologiae et Mercurii, one of the most widely-read books of the Middle Ages, together with Remigius of Auxerre's commentary, which was written for instruction. Noteworthy is the contemporaneous original binding: the quires are attached to the parchment cover with thin strips of parchment (cf. Szirmai).
Online Since: 03/19/2015
This manuscript from the Carthusian Monastery of Basel consists primarily of the best-known works by the Roman historian Sallust – De coniuratione Catilinae and De bello Iugurthino. In addition, it contains various short texts and fragments of known (Isidore, Publilius Syrus, Ps.-Serviolus) and unknown authorship (rules for syllabification, arithmetical riddles) and a drawing of a labyrinth. The manuscript contains numerous interlinear and marginal glosses by various hands.
Online Since: 06/14/2018
Little is known about Albin of Clairvaux, also Albuinus of Gorze or Albuinus Eremita, except that around the year 1000 he produced a compilation of moral-theological writings dedicated to a Parisian canon Arnoldus and to Archbishop Heribert of Cologne (999-1021). The present copy is from the 11th or 12th century and is bound in soft leather, which originally was probably long enough to completely cover the book, but so narrow that the body of the block protrudes above and below. In the 15th century it was the property of the Carthusian monastery of Mainz, and it came to the Basel University Library as part of the Remigius Faesch collection.
Online Since: 06/18/2020
First part of a two-volume edition of Gregory's Moralia in Iob. From the Carthusian Monastery, purchased at the Council of Basel. The main part of the manuscript was written at the turn from the 11th to the 12th century; the Tabula found at the very beginning and very end of the volume was added in the 13th century. The earlier provenance of the manuscript is not clear, but an origin in common with the second volume (B I 13a) stands to reason.
Online Since: 09/26/2017
In this Northern Italian manuscript from the first half of the 11th century, Virgil's works (Bucolica, Georgica, Aeneis) are accompanied by the commentary of Servius. This manuscript belonged to the influential Florentine humanist Coluccio Salutati, who added his own comments on Virgil's works in the margins. This manuscript probably came to Basel with the Dominican John of Ragusa, who held a leading position in the Council of Basel. After his death, the manuscript went to the Dominican Convent of Basel.
Online Since: 03/19/2015
This manuscript, disbound and surviving only in fragments, was used in 1543 by the printer Heinrich Petri from Basel as model for his edition of the Rabani Mauri Moguntinensis archiepiscopi commentaria in Hieremiam prophetam. Various signs from typesetting as well as traces of printing ink provide evidence for such a use. From Petri's print shop, the manuscript became part of the collection of Remigius Fäsch and, together with the other holdings of the Museum Faesch, in 1823 it became the property of the University of Basel. The original provenance of the manuscript is not clear.
Online Since: 12/14/2017
This Greek Tetravangelium from the twelfth century was acquired in the fifteenth century, perhaps in Basel, by the Dominican theologian John of Ragusa, who bequeathed it on his death to the Basel Dominicans. Later, Erasmus borrowed it from the Dominicans to use it for his first edition of the Greek New Testament (1516). During his editorial work, the humanist made in the margins numerous additions and corrections to the text. He then entrusted the codex to the Basel printer Johannes Froben, who left many annotations on the pages.
Online Since: 09/26/2024
In this twelfth-century Greek manuscript of the New Testament, divided in two parts (without the Apocalypse), the Epistles and Acts were surprisingly placed before the Gospels. Magnificently illuminated, this codex has initials that represent the epistolographers of the New Testament; one miniature depicts John the Evangelist and Christ's descent into Hell (f. 265v). In the fifteenth-century, John of Ragusa, a delegate from the Council of Basel, bought the codex in Constantinople; he then bequeathed it on his death to the Dominicans of Basel. The codex passed into the hands of Johannes Reuchlin, as well as those of Erasmus for his first edition of the Greek New Testament (1516).
Online Since: 09/26/2024
This twelfth-century manuscript of the Septuagint contains the Book of Job and the Sapiential Books. The margins contain liturgical notes on reading the writings during the office. The text of Job is also accompanied by excerpts from the catena of Nicetas of Heraclea. In one of the margins appears a drawing of the face of Christ or of a saint. John of Ragusa, the envoy of the Council of Basel, purchased this manuscript in Constantinople between 1435 and 1437, and bequeathed it after his death in 1443 to the Dominican convent in Basel. In 1559 it was transferred from there to the library of the University of Basel.
Online Since: 04/03/2025
This rare Judeo-Arabic fragment is from the Kitab al-Hidaya ila Faraiḍ al-Qulub (Guide to the Duties of the Heart ) by Baḥya ben Joseph Ibn Paquda (2nd half of the 11th century). This work is of fundamental importance since it sets out the first Jewish system of ethics. The manuscript tradition of this Judeo-Arabic work is quite fragmentary because few textual witnesses remain today.
Online Since: 09/26/2017
The volume is composed of three originally separate parts that were copied in the twelfth, thirteenth and fourteenth century. From their various provenances, they came to the Basel Charterhouse and were bound together. The volume contains allegorical expositions of the Old and New Testament, theological texts, poems, sermons, as well as a work on agriculture by Palladius, complemented with glosses, recipes, and additional information.
Online Since: 04/03/2025
Leaf from the sixth volume (November-December) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Chuniberti, the Vita s. Trudonis and the Vita s. Severini; they were probably written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel(1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). More fragments from the sixth volume are also in Basel. It shows that this volume, and at least the 3rd volume (May-June) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Leaf from the sixth volume (November-December) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Silvestri and was probably written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). More fragments from the sixth volume are also in Basel. It shows that this volume, and at least the 6th volume (May-June) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the volume's front matter (calendar for the month of June, an editorial introduction, and indexes for the months of May and June). The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Lower part of a leaf from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Symeonis by Eberwin of Trier and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the sixth volume (November-December) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the volume's front matter (calendar for the month of December). The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). More fragments from the sixth volume are also in Basel. It shows that this volume, and at least the 3rd volume (May-June) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Leaf from the sixth volume (November-December) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the volume's front matter (an editorial introduction, and indexes for the months of November and December). The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). More fragments from the sixth volume are also in Basel. It shows that this volume, and at least the 3rd volume (May-June) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Leaf from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the vita of St. Athanasius and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Waldeberti by Adso of Montier-en-Der as well as the Vita s. Macharii heremitae; probably it was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Mutilated bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the vita of Boniface by Otloh of St Emmeram and was probably written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Passio sanctorum Nerei et Achillei and of the Vita s. Maximi by Lupus of Ferrières and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Mutilated bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Willehelmi confessoris (in a version not printed in this form) as well as the Vita s. Germani episcopi; probably it was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Passio s. Albani des Goswinus of Mainz and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
This manuscript, which was produced in the second half of the twelfth century, contains a collection of theological texts, commentaries, and poems, that are connected to the works of Pseudo-Dionysius the Areopagite as well as other important Christian authors of the Middle Ages, and treats various aspects of the celestial hierarchy, divine illumination, and theological reflection. The volume came to the University Library from the Museum Remigius Faesch and was bound in 1910 at the earliest.
Online Since: 04/03/2025
This text contains an adaptation of several narrative parts of the Bible in Old French. The poem in alexandrine verse (en laisses d'alexandrins) was composed in the 12th century by an author of the continent and became one of the most successful religious works in Old French. This manuscript preserves one of the oldest and most complete exemplars of this work; it is the only one to contain almost the entire text from the Anglo-Norman branch of the text tradition. Because the text probably is of insular origin, this manuscript proves the almost simultaneous dissemination of the text in England.
Online Since: 06/23/2014
This manuscript, sparingly decorated with foliate and figure initials, was produced at the end of the 12th century and belonged to the Carthusian Monastery of Basel. In addition to the glossed cantica ad laudes et ferialia, it primarily contains the Psalter with the glossa ordinaria, the standard medieval commentary on the biblical texts. The layout of the text is in the customary catena-style: the text of the Psalm is in the middle of the page, surrounded by interpretation in the margins and betweens the lines.
Online Since: 12/14/2018
Second part of a two-volume edition of Gregory's Moralia in Iob. This volume from the end of the 12th century, richly decorated with initials, was purchased at the Council of Basel for the Carthusian Monastery of Basel and was augmented at the monastery by the scribe Heinrich von Vullenhoe. The provenance of the volume is not certain. An erased note of ownership of the Monastery of S. Maria in Insula could refer to the Premonstratensian Abbey of Marienwerd in Goldern or to the Cistercian Abbey of Notre Dame de l'Ile-de-Ré near La Rochelle. The first volume (B I 12) probably has the same origin.
Online Since: 09/26/2017
It is not known how this gradual, produced ca. 1200 in the Cistercian abbey of Altenryf/Hauterive, came to Basel from the Cistercian nunnery of Magerau/Maigrauge. It was probably an anonymous gift received in 1906. But its origin can be quite univocally established on the basis of the script and its decoration with silhouette-initials and palmette pen-flourishes, its peculiarities that can also be found in other manuscripts from the same scriptorium. The notation is French, à petits carrés liés. The double formula for the Trinity is a striking aspect of the content in this songbook, which was followed into the modern period. The binding was once repaired, centuries ago.
Online Since: 09/26/2024
This manuscript from the beginning of the 13th century is of unknown origin; it contains monastic and canonistic writings, among them, for example, the monastery rule that Benedict of Nursia issued for his monastery at Monte Cassino in 529, Gregory the Great's Regula pastoralis about the ideal of the (secular) pastor of souls from the late 6th century, or the abbreviated version of a part of the Decretum Gratiani from the 12th century.
Online Since: 09/26/2017
The Imperial Chronicle is the most successful 12th century German text. This fragment from Basel is from the first quarter of the 13th century and contains version B in Alemannic. The remaining three bifolia - one single bifolium and one fascicle of two bifolia — had been used as binding manuscript waste; the single bifolium served as inner cover for manuscript A III 30 from the Dominican Monastery of Basel.
Online Since: 12/20/2016
Various Aristotelian writings in the Latin translation of Boethius as well as treatises by Boethius, written in a small 13th century script; they were bound together with two 15th century additions, probably for the scholar Johannes Heynlin from Basel, who bequeathed the volume to the Carthusian Monastery of Basel. Noteworthy for codicological reasons are the back pastedown and flyleaf, a parchment leaf that had been prepared for a prayer book. It consists of two bifolios with upside down text that should have been folded before binding, as was usual for printed sheets. However, the two bifolios were excluded and were not used in the prayer book; therefore there are no pinholes in the fold.
Online Since: 06/25/2015
This manuscript, which has been decoratively sewn with silk thread in many places, was donated to the Carthusian Monastery of Basel in the 15th century by Johannes Obrest, chaplain of St. Martin in Basel. It contains, in addition to several short texts of pastoral and medical character, the Summa poenitentialis by the English theologian and subdean of Salisbury, Thomas of Chabham (ca. 1160-1233/36).
Online Since: 09/26/2017
Ovid's Epistolae ex Ponto came from the Basel Franciscan Library to the renowned Museum Faesch on the Petersplatz. This witness to the text is also important for the history of the editions of these letters from exile. It is all the more interesting that it was long thought to be lost, although this small book, which has the peculiarity of still having the old iron chain with which it would have been attached to a lectern, never actually disappeared.
Online Since: 09/26/2024
This volume was written in the 13th century, probably by two alternating hands from France; it contains various astrological writings of Hellenistic-Arabic origin in the Latin translation of John of Seville, such as the Centiloquium Ptolemaei, as well as texts by Māšā'allāh, Alfraganus and Albumasar. This manuscript was part of the chained library of the Dominican Convent of Basel.
Online Since: 03/19/2015
This manuscript, written in a 13th century textura, was the property of the cleric and historian Dietrich von Niem (1340-1418), who provided it with numerous marginal notes. The volume, which was passed on to the Carthusian Monastery of Basel, contains, among others, Seneca's Naturales quaestiones, the discussion Cur deus homo? by Anselm of Canterbury, and the astrological work De radiis stellarum by the Arab philosopher and scientist Alkindi. It also contains the article De probatione virginitatis beatae Mariae from the so-called "Suda", a Byzantine encyclopedia widely used in the Latin translation by Roberto Grosseteste.
Online Since: 12/12/2019
Famous for the two portraits of Gregory of Nazianzus and Elias of Crete, as well as for a unique cycle of illustrations in honor of Gregory (of which 5 have been lost), this codex is also noteworthy for its content (19 commentaries by Elias of Crete, still unpublished in Greek) and for the story of its creation. The commentaries were copied around the end of the 12th or the beginning of the 13th century, a project that did not provide for miniatures on the frontispiece. These were added a short time later, together with a prologue. The codex still retains the binding that was created in Constantinople between 1435 and 1437 during a restoration for its new owner, the Dominican John of Ragusa, who brought the codex to Basel in 1437.
Online Since: 06/22/2017
This composite manuscript, consisting of two 13th century parts, contains a Latin translation of the first two books of Aristotle's Metaphysics. A first hand, using a Textura script tending towards cursive, wrote the first nine leaves, while the main part of the manuscript was written by a second scribe, who used a formal Textura. The manuscript contains numerous 13th century glosses and marginal notes, some of which, relating, among others, to the translation of the Aristotle text, are highlighted by means of rubrication. The codex presents some old shelfmarks that create a connection to the Dominican Convent of Basel. The 14th/15th century binding was originally chained and had two clasps. 13th and 14th century paper and parchment fragments were used as pastedown and flyleaf.
Online Since: 10/04/2018
Since the 9th century, Aristotle's Historia animalium, an orderly description of various creatures, had been available in an Arabic translation, which Michael Scotus translated into Latin in 1220. The decoration of the initials in this manuscript, which Johannes Heynlin purchased in Paris and bequeathed to the Carthusian monastery of Basel, is rich in drolleries. Throughout the volume, there are annotations by various hands.
Online Since: 12/14/2017
This composite manuscript of content related to astronomy consists of three independently created parts with leaves of different sizes and varying layouts. They were produced by several scribes in the 13th and 14th centuries. The texts describe instruments for observing the sky and treat the planetary orbits, which are also represented in astronomical drawings. This composite manuscript belonged to the chained library of the Dominican Convent of Basel.
Online Since: 03/19/2015
The manuscript contains various Aristotelian texts, including works by Aristotle as well as commentaries on his texts. The volume came very early in the history of the University Library from the estate of the Basel Professor of Theology Johannes Syber de Wangen (d. 1502). It is still conserved in its original binding, which probably dates from the fourteenth century and was originally a chained volume.
Online Since: 04/03/2025
This manuscript from the Carthusian monastery of Basel, whose shelfmark was changed several times, consists of three originally independent parts. The first, homiletic, part contains a series of Sermones and interpretive Expositiones on the Gospel readings of the day. The second part consists of a treatise on the ten commandments by the Augustinian Hermit Heinrich von Friemar (1245-1340) and an anonymous commentary on the Latin version of the Physiologus Theobaldi. In the third part of the manuscript, in addition to instructions for leading a God-pleasing life, there is a dispute between angel and devil about the seven deadly sins.
Online Since: 12/14/2017
This manuscript originally consisted of at least two books, as can still be seen from the separate original foliation. The first part was written in the 13th century by several very similar hands; it contains numerous sermons, among others some by Gilbertus Tornacensis and Bonaventure. The second part, written by a main hand from the 14th century, contains a vast collection of exempla of various origins. This plain manuscript belonged to the library of the Carthusian Monastery of Basel, as confirmed by numerous notes of ownership, two old title labels and various old shelfmarks.
Online Since: 12/14/2018
The front part of this parchment manuscript was written in the thirteenth century; the back part (from p. CLI) and the index at the front were written in the fifteenth century. In addition to authentic and pseudoepigraphical texts of Bernard of Clairvaux, the codex contains the Stimulus amoris. The older part is decorated with numerous, precisely painted initials with simple ornamentation. In the fifteenth century, the volume belonged to the Basel Charterhouse, when the ownership marks were partially written on top of older, erased entries.
Online Since: 04/03/2025
This 13th century manuscript with Peter Lombards' commentary on the Psalms, previously owned by Petrus Medicus, came to the Carthusian Monastery of Basel in the 15th century. The codex is organized in three columns, although the outermost column closest to the margin remains empty. The two columns of text are in turn again partly divided in half and give the biblical text in the left half and the commentary in the right half, in lines of half the height. Figure initials in delicate French style correspond to the division of the Psalter into eight liturgical sections. The blank area below the text contains nearly unreadable notes perhaps in pencil, which may be a further commentary.
Online Since: 12/20/2016
Koran, written in Ramaḍān 639 h. [= March-April 1242] by Muḥammad Ibn al-Maʿāǧīnī. In addition to the canonical text, the manuscript also contains the variants of the seven readers of the Koran and their main transmitters. It was brought to Basel from Constantinople in 1437 by the Dominican John of Ragusa , one of the leading theologians for the Council of Basel. Since 1433 the manuscript was the property of the Dominican monastery of Basel as a bequest of John of Ragusa, and in 1559 it became the property of the university library. The Zurich theologist Theodor Bibliander made use of this manuscript in the preparation of his printing of the Latin translation of the Koran by Robert von Ketton (Basel 1543).
Online Since: 12/20/2016
This volume, written in littera parisiensis in the middle of the 13th century, contains Avicenna's De anima in a translation by John of Seville, as well as parts from the Metaphysica, translated by Dominicus Gundissalinus. It also contains the first two books from part 2 of Al-Gazali's libri metaphysicae et physicae, also in a translation by Dominicus Gundissalinus. This manuscript came to the Carthusian Monastery of Basel as part of the book collection of Johannes Heynlin, who had purchased the manuscript in 1461.
Online Since: 12/14/2018
This legal manuscript was owned by the Basel jurist Arnold Zum Luft (1453-1517). The manuscript was produced in Bologna in the second half of the 13th century and contains the Digestum vetus, the first part of the tradition regarding existing laws, dating from late antiquity, together with the explanatory glosses compiled by Franciscus Accursius. In addition to Arabic and Roman numerals, the manuscript also presents a vigesimal numeral system.
Online Since: 09/26/2017
This Greek manuscript contains the Acts of the Apostles and the Epistles. The main hand, rushed and cursive, very often distances itself from the archaicizing forms of the traditional minuscule used in Byzantine copies of the Bible. The codex received its current Byzantine binding perhaps from the monastery of Saint John Prodromos of Petra in Constantinople and was purchased in that city in the fifteenth century by John of Ragusa, delegate from the Council of Basel. John bequeathed the volume on his death to the Dominicans of Basel. Erasmus used it for his first edition of the Greek New Testament (1516).
Online Since: 09/26/2024
The parchment manuscript, decorated with filigree and Lombard initials, originally belonged to the Carthusian Monastery of Mainz and reached the Carthusian Monastery of Basel via several stations. It contains Thomas Aquinas' Summa contra gentiles, written between 1259 and 1265. This manual for Christian missionaries offers philosophical arguments for Christianity and is especially designed for the conversion of Muslim and Jewish believers of other faiths; it is the only scholastic work to have been translated from Latin into Hebrew.
Online Since: 12/12/2019
Exegetical manuscript consisting of various parts and written by a variety of hands at the end of the 13th century and the beginning of the 14th century. The volume consists of parchment of varying quality; a tear on leaf 27 is carefully sewn up with white and green silk. Especially the third part of the manuscript contains notes and corrections. This former liber catenatus is from the Dominican Monastery of Basel.
Online Since: 12/20/2016
This manuscript from the lay library of (the Carthusian Monastery of) Basel transmits two texts from the Teutonic Order: the legend in rhyme “Martina” by Hugo von Langenstein, as well as the “Littauer” by Schondoch. The “Martina” survives only in this manuscript and is considered the oldest sacred poetry of the Teutonic Order. As a third text, the codex contains the “Mainauer Naturlehre.”
Online Since: 12/14/2017
This small-format parchment manuscript is known as the “Basler Liederhandschrift”; it transmits German and Latin texts in verse and prose, which are primarily spiritual in character and in part are supplemented with musical notation. Among them are texts by Konrad of Würzburg and Walther von der Vogelweide, among others. This manuscript was written around 1300; in the 15th century it was in the Carthusian Monastery of Basel, and in the 17th century it was the property of Remigius Fäsch, a collector from Basel.
Online Since: 12/14/2017
These fours strips of parchment were detached from a vocabulary manuscript from the Carthusian Monastery of Basel. They had been used as reinforcing strips in the host volume. Laid out side by side, the strips constitute a part of a scroll of German Sangsprüche. The texts are nine verses by Marner, three verses by Konrad von Würzburg, and eight verses by the Kanzler. The texts were written down around 1300 in the East Alemannic speaking region; the fragments probably were repurposed only a short while later, since the host volume can be dated to 1400.
Online Since: 06/14/2018
Three leaves from different manuscripts of the Babylonian Talmud from the 14th and 13th century respectively, used as binding material. Two of the leaves contain fragments from the Mishnah Berachot from the Order Zeraim; the third leaf comprises a piece of the Tractate Avoda Zarah from the Order Nezikin, which regulates the relations between Jews and non-Jews and which discusses the problem of idolatry (“foreign worship”).
Online Since: 06/25/2015
This manuscript, transferred from the Dominican Convent of Basel to the University Library in 1559, was put together from three parts by a learned Dominican friar, Berthold von Moosburg. In his hand are also glosses on Macrobius' commentary on Cicero's Dream of Scipio, which have recently attracted interest, as well as some additions: recipes against kidney stones and epilepsy, as well as a fragment of a text by Dietrich of Freiberg. Otherwise, the manuscript mainly contains texts by Proclus in Latin, thus a book for Neoplatonists.
Online Since: 04/03/2025
This manuscript, a composite manuscript of legal content, has as its main text the Summa super rubricis decretalium by the Italian legal scholar Godefridus de Trano (deceased 1245). This is a textbook on the Compilation of Decretals commissioned by Pope Gregory IX, which was widely distributed. The text is decorated with five small figure initials, probably of French origin.
Online Since: 03/22/2018
This manuscript, of French origin, came to the Carthusian Monastery of Basel after having been the property of Johannes Heynlin. The massive volume contains Aristotle's six works on logic, some with commentary, which were assembled into the so-called “Organon“ only after the time of Aristotle. The decoration and science are complementary: each of the books of the main text begins with an elaborate ornamental initial; the commentary, if there is one, is grouped closely around the main text and is mostly unadorned.
Online Since: 03/22/2018
This hefty volume, written by two hands, is made up of multiple texts having the same, although not entirely uniform, layout with pen-flourished initials in the so-called Upper-Rhine Style, similar to the two volumes of Nicolas of Lyra, B IV 3 und B V 5, which also came from the Basel Dominican Convent, but not from the same workshop. Johannes von Effringen, Prior of the Convent in 1347, was likely the first owner. Gerhardus, the first of the two scribes, copied multiple works of the church father Augustine: his commentary on the Psalms, the Confessions in 13 books, but also other, smaller writings, some of which are no longer ascribed with certainty to Augustine. A corrector worked through these texts and marked the improvements in a small cursive in the margin, so that the scribe could, in a further step, carefully write them neatly and erase the notes, which did not happen throughout. The text of the second, anonymous, scribe is nearly flawless and written more beautifully. It consists in a commentary on Jeremiah by Jerome, the translator of the Bible.
Online Since: 09/26/2024
For efficiency, writings of law and canon law were often copied using the pecia system, where a model was divided into quires and distributed to several copyists. In the same manner, this commentary on the decretals by ”Abbas antiquus“, only later identified as Bernardus de Montemirato, was created in three pieces. The sparingly decorated manuscript is written in a littera bononiensis and was owned by the library of the Carthusian monastery of Basel.
Online Since: 12/14/2017
This manuscript of collected works consists of four originally independent parts: Part I contains the writing of Hervaeus Natalis, Part II super sex principia originally written by Albert the Great, Part III texts by Peter of Auvergne and Part IV two anonymous texts - which may only transmitted in this manuscript - and the tract De medio demonstrationis by Aegidius Romanus. The manuscript was produced at the Dominican convent in Basel.
Online Since: 03/31/2011
This small-format, almost square 14th century Ovid manuscript contains the Heroides accompanied by the commentary of William of Orléans (Guilelmus Aurelianensis, around 1200). An older erased note of ownership suggests a French origin; Johannes Heynlin bequeathed this manuscript to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
This pecia manuscript produced by numerous hands contains, with minor omissions, Thomas Aquinas's Quaestiones disputatae (De malo is missing) as well as eleven Quodlibeta (no. 12 is missing, as is part of no. 8). The manuscript originated at the Dominican cloister in Basel and belonged to Johannes and Hugo von Münchenstein, both of whom were priors at the Basel cloister for a time. The pastedowns contain records of the 1440 Council of Basel.
Online Since: 12/21/2010
The Legenda aurea by the Dominican Jacobus de Voragine (about 1228-1298) is one of the most widely known spiritual collections of the Middle Ages. This 14th century manuscript from Bologna preserves it along with further legends of the saints. The codex is written in a regular Italian Gothic script and, as a matter of routine, is carefully decorated; a large lacuna in chapter 45 (legend of St. Michael) was augmented by a 15th century hand. The volume belongs to the library of the Carthusian Monastery of Basel.
Online Since: 12/20/2016
This manuscript from the Dominican Monastery of Basel contains Quodlibeta and Quaestiones by Nicholas Trivet and Thomas Sutton, two important exponents of the Dominican School of Oxford at the end of the 13th century and the beginning of the 14th century. The thin parchment has numerous small defects as well as mended tears in some places; the sixth quire is bound incorrectly. The interior wooden boards of this formerly chained book (liber catenatus) are covered with fragments.
Online Since: 12/20/2016
This volume from the Dominican Monastery of Basel contains the second part (Macula to Zona) of the Distinctiones sacrae scripturae by Maurice O'Fihely (Mauritius Hibernicus), an alphabetical list of biblical terms along with their various meanings and interpretations. In addition, fragments from two lives of Dominic – one by Constantinus de Urbe Vetere as well as one by Theodoricus de Apolda – are inserted in the front cover or as a flyleaf.
Online Since: 06/14/2018