A leaf in Carolingian minuscule, containing a fragment of De institutione musica by Boethius (Liber VI, chap. 18 and Liber V, Capitula). It constitutes the upper half of the left leaf of fragment R 1.1.10 from the state archives of Solothurn. It is part of the same manuscript as the fragments R 1.5.7, R 1.5.8 and R 1.1.11 from the above-mentioned archives. It was probably used as binding for a document from the archives of the collegiate church of St. Leodegar in Schönenwerd.
Online Since: 12/14/2017
Lower half of a bifolium in Carolingian minuscule, containing a fragment of De institutione musica by Boethius (Liber VI, chap. 18 and Liber V, Capitula and chap. 2). The upper half of the left part is fragment R 1.1.9 from the state archives of Solothurn. This fragment is part of the same manuscript as the fragments R 1.5.7, R 1.5.8 and R 1.1.11 from those same archives. It was probably used as binding for a document from the archives of the collegiate church of St. Leodegar in Schönenwerd.
Online Since: 12/14/2017
Upper half of a leaf in Carolingian minuscule, containing a fragment of De institutione musica by Boethius (Liber I, Proemium, chap. 2). It is part of the same manuscript as the fragments R 1.5.7, R.1.5.8, R 1.1.9 and R.1.1.10 from the state archives of Solothurn. It was probably used as binding for a document from the archives of the collegiate church of St. Leodegar in Schönenwerd.
Online Since: 12/14/2017
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, provost of Frauenberg Abbey in Fulda. This fragment contains parts of the vita of Boniface by Otloh of St Emmeram; it was written by Eberhard von Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580. The P-initial 1r has a representation of Boniface inside the bowl of the initial; below that is Rugger, who commissioned the legendary.
Online Since: 12/14/2017
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
The Urbarium of Salerno from the end of the twelfth century records the land holdings of and duties owed to the church of Salerno. Today only 31 unbound leaves remain of the originally larger codex executed in Beneventan minuscule. The urbarium is for the most part a palimpsest: a tenth-century codex of the Etymologiae of Isidore of Seville copied in Beneventan minuscule.
Online Since: 12/20/2023
Bifolium in Carolingian minuscule, containing a fragment of De institutione musica by Boethius (Liber I, chap. 18-19, 20). It is part of the same manuscript as the fragments R 1.5.8, R 1.1.9, R 1.1.10 and R 1.1.11 from the state archives of Solothurn. This bifolium was used as binding for the Liber fabricae sub littera C, with accounts from 1522 to 1528 from the collegiate church of St. Leodegar in Schönenwerd.
Online Since: 12/14/2017
Bifolium in Carolingian minuscule, containing a fragment of De institutione musica by Boethius (Liber I, chap. 23-14 and Liber II, chap. 8). It is part of the same manuscript as the fragments R 1.5.7, R 1.1.9, R 1.1.10 and R 1.1.11 from the state archives of Solothurn. This bifolium was used as binding for the Liber Cellae sub littera AA, with accounts from 1520 from the collegiate church of St. Leodegar in Schönenwerd.
Online Since: 12/14/2017
Parchment bifolium containing a part of the 9th century treatise on music theory Musica enchiriadis. While it was attributed to the Benedictine monk Hucbald for a long time, today it is considered the work of an anonymous author. The bifolium was used as binding for the Liber Cellae sub littera V, with accounts from 1526 to 1528 from the collegiate church of St. Leodegar in Schönenwerd.
Online Since: 12/14/2017
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015