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Copies of the privileges, regulations, registers of annual donations and documents from the 13th to the 16th century regarding the property of Königsfelden Abbey. Originally set up in individual booklets that were only later bound together. Arranged by type (for the privileges) and otherwise by geographical units.
Online Since: 10/04/2018
Copies and regesta of privileges and documents from the 14th to the 16th century concerning Königsfelden Abbey's Waldshut properties. Begun around 1480, parallel to the establishing of the Königsfelden cartulary II (StAAG AA/0429), with additions until about 1530.
Online Since: 10/04/2018
On 126 paper pages, this volume contains the income and expenditures of the territory of Appenzell from February 1519 to February 1520. These accounts are among the most important sources for researching the history of the yet undivided region.
Online Since: 10/08/2020
On 280 paper pages, this volume contains the income and expenditures of the territory of Appenzell from August 1527 to January 1530. These accounts are among the most important sources for researching the history of the yet undivided area.
Online Since: 10/08/2020
On 328 paper pages, this volume contains the income and expenditures of the territory of Appenzell from January 1530 to May 1534. These accounts are among the most important sources for researching the history of the yet undivided area.
Online Since: 10/08/2020
On 196 paper pages, this volume contains the income and expenditures of the territory of Appenzell from May 1552 to March 1554. These accounts are among the most important sources for researching the history of the yet undivided region.
Online Since: 12/14/2022
On 164 paper pages, this volume contains the income and expenditures of the territory of Appenzell from March 1554 to November 1556. These accounts are among the most important sources for researching the history of the yet undivided region.
Online Since: 12/14/2022
On 220 paper pages, this volume contains the income and expenditures of the territory of Appenzell from November 1556 to May 1560. These accounts are among the most important sources for researching the history of the yet undivided region.
Online Since: 12/14/2022
On 300 paper pages, this volume contains the income and expenditures of the territory of Appenzell from April 1571 to October 1574. These accounts are among the most important sources for researching the history of the yet undivided region.
Online Since: 04/25/2023
On 488 paper pages, this volume contains the income and expenditures of the territory of Appenzell from November 1574 to November 1582. These accounts are among the most important sources for researching the history of the yet undivided region.
Online Since: 04/25/2023
On 588 paper pages, this volume contains the income and expenditures of the territory of Appenzell from October 1582 to March 1591. These accounts are among the most important sources for researching the history of the yet undivided region.
Online Since: 04/25/2023
The first part of this volume (pp. 1-214) contains the income and expenditures of the territory of Appenzell from April 1591 to April 1597. These accounts are among the most important sources for researching the history of the region prior to its division. The second part (pp. 215-528) includes drafts of outgoing letters and copies of incoming ones from 1659 to 1687. Starting with p. 529, the pages have been torn and at most fragments remain.
Online Since: 04/25/2023
This 198-page paper volume contains chiefly declarations, that is, transcriptions of witness statements. In addition, it includes judgments, decisions of the Council and the Landsgemeinde, sureties, renunciatory oaths, registers of judges, and agendas of the councils and the Landsgemeinde.
Online Since: 05/31/2024
This volume contains decisions of the councils (“antworten”), declarations, that is, witness statements, as well as renunciatory oaths, in which delinquents promise not to take revenge against persons who took part in criminal proceedings against them. It also includes renewals of land rights held by foreign countrymen, dated from 1550 to 1604. The volume chiefly encompasses the years 1557 to 1566, with later entries up to 1621.
Online Since: 05/31/2024
The volume contains on 584 paper pages the decisions of the Appenzell Councils in concise form. It also has many renunciatory oaths, by which delinquents promise not to take revenge on persons who participated in the criminal proceedings against them, as well as a register of wool-yarn dealers (f. 256v and 281r).
Online Since: 05/31/2024
According to the introduction, this volume contains the decisions of the Councils as well as the renunciatory oaths, by which delinquents promised not to take revenge on the persons who participated in criminal proceedings against them. But it also includes a few land-rights renewals held by foreign countrymen, as well as inkeeper licenses and authorizations for boiling saltpeter and for settling.
Online Since: 05/31/2024
The volume contains on 178 paper pages records of legal regulations valid throughout the country, which regulations were repeatedly substantiated and adopted by the Councils and were proclaimed from the church pulpits to the people of the country. The volume also includes registers of millers, inkeepers, and dairy merchants in the country.
Online Since: 05/31/2024
The band contains on 390 paper pages records of legal regulations valid throughout the land, which regulations were repeatedly substantiated and adopted by the Councils and proclaimed from the church pulpits to the people of the country.
Online Since: 05/31/2024
The volume contains the annual list of the members of the Great and Petty Council of Appenzell, classified according to rhoden. The names were entered into narrow gatherings that were only later bound into a book. The binding consists of a re-used fragment with musical notation.
Online Since: 05/31/2024
The volume contains in its main section on parchment (pp. 47-108) the statutes of the country of Appenzell, whose origins go back to the beginning of the fifteenth century. The volume also has a calendar on paper (pp. 5-19) as well as additions to the statutes, also on paper (pp. 111ff. and p. 124). The first 24 pages of the statutes are written in a single hand, with additions, marginal notes, and titles written in other hands; thereafter, further entries in different ink and in a denser script come from the 1530s and 40s. The initials are calligraphically decorated, sometimes adorned with braided lace, flowers, and faces that often end in corncob-shaped forms.
Online Since: 05/31/2024
This parchment manuscript dates from the first half of the 13th century. About 300 formulas for medical remedies are described on 72 leaves, including information on the production, use and effect of the remedies. The text is based on Nicolò Perposito's Antidotarium from the medical school of Salerno. In general the manuscript has a simple text design with only a few small initials in red and blue ink, some with ornaments, embellishing the text. From enclosures it can be assumed that Mr. Ludwig Bertalot (1884-1960) probably was the previous owner of the manuscript. The Pharmacy Museum was able to purchase this manuscript in 2017 from Daniel Thierstein's antiquarian bookshop in Biel. In 2019/2020, Friederike Hennig restored the manuscript in Basel.
Online Since: 12/10/2020
A 12th century manuscript (1170-1190), probably copied in Switzerland (Einsiedeln?) or in Austria. It contains the introduction In prima parte agitur (fol. 1r-7ra) and the Decretum by Gratian [Σ-group, cf. C. Wei, A Discussion and List of Manuscripts Belonging to the Σ-group (S-group)] (fol. 7ra-217va); an additio (from fol. 167vb to C.29: Adrianus papa Eberhardo Salzeburgensi archiepiscopo. 'Dignum est et a rationis... [JL 10445: 1154-59]); various excerpts of glosses (scraped on fol. 21a) and excerpta of the Summa by Rufinus (cf. R. Weigand, Die Glossen zum Dekret Gratians. Studien zu den frühen Glossen und Glossenkompositionen, Roma 1991, pp. 737-740); fragments of the Glossa Ordinaria by Bartholomaeus Brixiensis (France, middle of the 13th century) were copied onto the erasures on fol. 6va-9va.
Online Since: 03/22/2017
This composite manuscript of homiletic content was written in Überlingen in 1495. Not only the place of origin of the manuscript, opido ùberlingen, but also the name of its author – scribebat Stephanus hamgarter nomen –, Stephanus Hamgarter von Stein (former parish assistant in Seefelden near Überlingen), can be gathered from the explicit (f. 38vb). The composite manuscript contains the Sermones dominicales de tempore (ff. 1ra-38vb) by Peregrinus de Oppeln (ca. 1260-1335), a Sermo de passione domini (ff. 59ra-66va), and further sermons (ff. 66va-82v). The volume was restored by “Hans Heiland und Sohn” in 1965, who also provided it with a new green leather binding.
Online Since: 12/10/2020
This work, written in German, contains the life of Thomas Aquinas written by William of Tocco (1240-1323). On f. 106v, there is also a note on the writer and on the possible patroness of the work: Dis buoch hat ze tùtsche bracht gemachet vnd geschriben pfaff Eberhard von Rapreswil kilcherr zu Jonen (addition anno 1418 by a 16th or 17th century hand). Dem sol Got vnsri frow sant Thoman der heilig lerer vnd die erwirdig frow die Stoeklerin ze Toess wol lonen. According to this entry, the 15th century hand goes back to Eberhard von Rapperswil, who was pastor in Jona in the canton of St. Gallen. The woman who commissioned the work is considered to be the nun Stöklerin from Töss (probably Elsbeth Stükler). This makes the work one of the few German translations of the life of Thomas Aquinas. Individual initials are not only highlighted in red, but are also decorated. The manuscript has a raspberry-red leather binding with clasps, which was restored in the 20th century. The detached pastedowns in the front and back are from a 13th century manuscript with neumes (probably a Kyriale). The manuscript contains two ownership notes: Dijs buoch ist erhart blarer von Wartensee zuo Kemten, guothsher zuo kemtem vnd zuo Werdeg (f. 106v) and Monasterij apud D.[ivam] Yddam in Visch.[ingen] (f. 1r). Accordingly, the manuscript belonged to Prince Abbot Johann Erhard Blarer von Wartensee in Kempten, who is documented to have been active from 1587 to 1594; subsequently the manuscript became the property of Fischingen Abbey.
Online Since: 12/10/2020
In 1646 the Petit Conseil or Executive Council of Fribourg commissioned Pierre Crolot, an artist from the Free County of Burgundy, with the task of illustrating the flags and banners that were carried by Fribourg troops on campaigns in the Sundgau, Burgundy, and Italy (at the end of the 15th century and the beginning of the 16th century) and where then displayed in the church of St. Nicholas. These objects themselves disappeared without a trace in 1822, with the exception of three ceremonial robs of the Order of the Golden Fleece (which are now on display in the castle of Gruyère). The book contains 42 illustrations: 3 frontispieces show the coats of arms of the city, its bailiwicks, and the coats of arms of the members of the Executive Council; 30 illustrations reproduce the banners and 9 illustrations portray Burgundian clothing items and tapestries. The “Book of Flags” is an art object, valuable as a record of objects that have been lost, as well as a witness to the fame of the Fribourg troops in the late Middle Ages.
Online Since: 07/04/2012
This antiphonary with musical notation, whose text corresponds to the Lausanne Ordinary, contains the winter portion of the Proprium de tempore. The parchment codex was written between 1511 and 1517 in the workshop of Master Ruprecht (Fabri) in Fribourg. The book decorations are by Jakob Frank of the Augustinian monastery ofFribourg. The binding, from about 1517, is from the workshop of the Franciscans in Fribourg.
Online Since: 12/20/2012
This antiphonary with musical notation, whose text corresponds to the Lausanne Ordinary, contains the winter portion of the Proprium de tempore. The parchment codex was written between 1511 and 1517 in the workshop of Master Ruprecht (Fabri) in Fribourg. The book decorations are by Jakob Frank of the Augustinian monastery ofFribourg. The binding, from about 1528-1559, is from the workshop of the Franciscans in Fribourg.
Online Since: 04/09/2014
This antiphonary with musical notation, whose text corresponds to the Lausanne Ordinary, contains the summer portion of the Proprium de tempore as well as the Commune sanctorum. The parchment codex was written between 1509/1510 and 1517 in the workshop of Master Ruprecht (Fabri) in Fribourg. The book decorations are by Jakob Frank of the Augustinian monastery ofFribourg.
Online Since: 12/20/2012
This antiphonary with musical notation, whose text corresponds to the Lausanne Ordinary, contains the summer portion of the Proprium de tempore as well as the Commune sanctorum. The parchment codex was written between 1509/1510 and 1517 in the workshop of Master Ruprecht (Fabri) in Fribourg. The book decorations are by Jakob Frank of the Augustinian monastery ofFribourg.
Online Since: 04/09/2014
This antiphonary with musical notation, whose text corresponds to the Lausanne Ordinary, contains the winter portion of the de Sanctis, the Officium B.M.V. and the Commune Sanctorum. The parchment codex was written between 1510 and 1517 in the workshop of Master Ruprecht (Fabri) in Fribourg by 2 hands (A and B). The book decorations are by Jakob Frank of the Augustinian monastery ofFribourg and an assistant.
Online Since: 12/20/2012
This antiphonary with musical notation, whose text corresponds to the Lausanne Ordinary, contains the winter portion of the de Sanctis, the Officium B.M.V. and the Commune Sanctorum. The parchment codex was written between 1510 and 1517 in the workshop of Master Ruprecht (Fabri) in Fribourg by 2 hands (A and B). The book decorations are by Jakob Frank of the Augustinian monastery ofFribourg and an assistant.
Online Since: 04/09/2014
This antiphonary with musical notation, whose text corresponds to the Lausanne Ordinary, contains the summer portion of the de Sanctis and the Officium B.M.V.The parchment codex was written between 1510 and 1517 in the workshop of Master Ruprecht (Fabri) in Fribourg completely by hand B (cf. Saint Nicholas Chaper Archive, ms. 5). The book decorations are by Jakob Frank of the Augustinian monastery ofFribourg.
Online Since: 12/20/2012
This antiphonary with musical notation, whose text corresponds to the Lausanne Ordinary, contains the summer portion of the de Sanctis and the Officium B.M.V.The parchment codex was written between 1511 and 1517 in the workshop of Master Ruprecht (Fabri) in Fribourg. The book decorations are by Jakob Frank of the Augustinian monastery ofFribourg.
Online Since: 04/09/2014
This 13th century Byzantine manuscript contains a great number of scholia, which partially complete those of older manuscripts and which testify to the environment during production and to the habits of the manuscript's annotators and successive owners. To be distinguished among these are Theodorus Meliteniota, who restored and completed the already damaged manuscript in the 14th century, as well as Henri Estienne (Henricus Stephanus), who owned the manuscript in the second half of the 16th century and used it for his 1566 edition of Homer's poems, which remained the standard into the 18th century. With the exception of several accidental short lacunas or gaps, the manuscript contains a complete Iliad, including an interlinear paraphrase for the first twelve books.
Online Since: 12/13/2013
This portolan by Andrea Benincasa is signed and dated 1476 on the last chart, which is glued to the inside back cover. The five nautical charts, each occupying a double page of the atlas, describe the Eastern Mediterranean and the Black Sea (chart 1), the coasts between Sicily and the Aegean Sea (chart 2), the Mediterranean Sea from Gibraltar to Rome with Corsica and Sardinia (chart 3), the coasts of the Atlantic between England and Ireland to the Strait of Gibraltar (chart 4), and finally the coasts between Gibraltar and Cape Bojador, including the Canary Islands and other islands (chart 5). The star-shaped rhumb lines with wind roses indicate the compass directions, while the scales, here marked in the corners of the leaves, make it possible to estimate distances. The precise course of the coasts highlighted with color and the elegant script of the toponyms are characteristic of maps from the Benincasa studio, which were intended as objects for book lovers, but not for navigation. Among the numerous inscriptions on these maps, those on the Atlantic islands are the most surprising, as they seem to anticipate the discovery of the American archipelago like “Antilia,” or the island of “Brazil”; these names were adopted by Christopher Columbus and his successors to name certain territories in the New World.
Online Since: 12/12/2019
This prayer book from the first quarter of the 15th century, written in High Alemannic dialect, contains among other items the Hundred Meditations (“Hundert Betrachtungen”) by Henry Suso and an extract from the Eucharistic tract of Marquard von Lindau.
Online Since: 06/22/2010
De vita solitaria is one of the Latin works by the famous Italian poet Petrarch (1304-1374), who wrote it in 1346 and revised it several times in the course of the following years. Two books praise the secluded, solitary life dedicated to study and meditation. This paper manuscript shows a certain elegance, in the page layout as well as in the two gold initials (p. 7, 103). Its origin is unknown, but before 1892, when it was acquired by the library, it was owned by the canons of Lausanne and a family of notaries from Muraz (Valais). The binding originally consisted of a series of 14th century paper fragments, which were joined together in numerous layers and were later detached and restored. Some of these fragments are papal privileges addressed to members of various French dioceses, others are in Italian from the area of Tuscany, and one contains Hebrew text.
Online Since: 12/10/2020
This manuscript lacks a beginning, has much-trimmed margins, and was written by a variety of hands, is datable to the second half through the end of the 9th century. It contains readings from the Gospel texts for the feasts from Christmas through Pentacost as well as those of a few saints. The first words of the Gospel texts were augmented later (12th century) in the outer margin. The text for the feast celebrating the birth of the Archangel Michael (129v-131v) is specially highlighted with a pen sketch of the saint in the margin and a marker in the lower corner. The flyleaf is a notarial document dated 1373 in favour of Isabelle von Neuenburg.
Online Since: 03/22/2012
A manuscript without beginning. The titel was added later (18th century?). The parchment used is very uneven in quality. In the late Middle Ages, probably towards the end of the 15th century, the manuscript was carefully restored, with parts of the text re-copied. This is a choir book in several volumes, which was used for daily Mass by a community of clerics. Numerous additions from the 14th and 15th century attest to its use at Notre-Dame Abbey in Neuchâtel. Two (of four?) volumes have survived. It can be deduced that they follow the calendar in use at St. Jean Cathedral in Besançon. The first volume contains the sanctoral cycle from May 6th until November 30th. In 1813, the governing council donated the volume to the library of Neuchâtel.
Online Since: 12/17/2015
A manuscript without beginning. The titel was added later (18th century?). The parchment used is very uneven in quality. In the late Middle Ages, probably towards the end of the 15th century, the manuscript was carefully restored, with parts of the text re-copied. This is a choir book in several volumes, which was used for daily Mass by a community of clerics. Numerous additions from the 14th and 15th century attest to its use at Notre-Dame Abbey in Neuchâtel. Two (of four?) volumes have survived. It can be deduced that they follow the calendar in use at St. Jean Cathedral in Besançon. Volume II contains the temporal cycle from Holy Saturday until the last Sunday after Pentecost as well as the sanctoral cycle from April 14th until May 3rd. In 1813, the governing council donated the volume to the library of Neuchâtel.
Online Since: 12/17/2015
Old French prose manuscript, missing the beginning. It was probably written on sheep parchment, which was processed roughly. The initials are rubricated in red. Space was left for decorated letters, which were not executed. The text at the end is damaged. The 135 leaves are separated into 19 quires. The first and last leaves are missing. The manuscript probably is from the library of the Counts of Neuchâtel since it is mentioned in an inventory from the library of Jean de Fribourg and Rudolf von Hochberg, which was prepared at the end of the 15th century. In 1813 the governing council gave the manuscript, along with 16 other pieces, to the library of Neuchâtel.
Online Since: 03/17/2016
A book of hours following the liturgical usage of Rome, richly illustrated with full-page miniatures, borders, and initials, written in cursive script (bastarda) which can be dated to about 1500, with texts in Latin, French, and Flemish. The style of the miniatures, especially that of the naturalistic borders with flowers and insects, but also with complete scenes, seems typical of the Ghent-Bruges school.
Online Since: 03/22/2012
First complete handwritten edition, with a number of deletions and cross-references. Each booklet consists of 12 bifolia. The pages were numbered by Rousseau. The recto of the pages contain the text, the verso corrections and additions. In his Dictionnaire de musique, Rousseau takes up again the approximately four hundred articles he had written in 1749 for the Encyclopédie. Starting in 1753, in answer to attacks and criticism brought on by his articles, he begins to revise and rewrite them. Because he strives for lexicographic completeness in the field of music, the author composes more and more new entries, reaching close to nine hundred terms. In 1794 the manuscript is donated to the Neuchâtel Library by Pierre-Alexandre DuPeyrou (1729-1794) from Neuchâtel, Rousseau's friend and publisher.
Online Since: 04/09/2014
Carefully handwritten copy of the first seven Promenades (of the ten that make up the published text), with several crossed out and deleted passages. Each booklet consists of 12 bifolia. From page 1 to 83, the pages were numbered by Rousseau, from page 84 by Th. Dufour. In Les Rêveries, Rousseau performs one last introspection in the form of philosphical thoughts and reflections, which he himself characterizes as an appendix to his Confessions. In the fifth Promenade, he describes with nostalgia the moments of solitary happiness he experienced on St. Peter's Island in Lake Biel. The Rêveries are Rousseau's last text; after the philosopher's death, they were retained by his friend and publisher Pierre-Alexandre DuPeyrou (1729-1794) from Neuchâtel, who in his testament bequeathed the manuscript to the Neuchâtel Library.
Online Since: 04/09/2014
A Franciscan Gradual written and illuminated in northern Italy (Padua or Bologna), dateable to the first decade of the 14th century. The manuscript was used in the Franciscan cloister of St. Francis of Locarno, which received it together with the antiphonaries de tempore Codice II and Codice III as well as the antiphonary de sanctis Codice IV on the occasion of the re-dedication of the church in 1316. At the end of the text (fol. 181r) is a Praefatio (Statutum pro libris choralibus scribendis), which would normally be placed at the beginning, containing the guidelines for editing choral books for the order. On the last page Brother Giacomo di Rastelli Orelli transcribed some records concerning the cloister: a note about the provision of the library cabinets, the dedication document from the year 1316, and a note about a donation for the purchase of liturgical paraphernalia.
Online Since: 10/04/2011
This Antiphonary contains the first part of the Proprium de Tempore (from the eve of the first Sunday of Advent to the fifth Sunday after Epiphany) and a selection of holy days from the Proprium Sanctorum (from St. Andrew's eve to the Annunciation) for use by the Fransciscans. Written and illuminated in northern Italy (Padua or Bologna), is dateable to the first decade of the 14th century. The manuscript was used in the Franciscan cloister of St. Francis in Locarno, which received it together with the Gradual and the Antiphonaries de tempore Codice III and de sanctis Codice IV on the occasion of the re-dedication of the church in 1316.
Online Since: 10/04/2011
This Antiphonary contains the second part of the Temporale (from the eve of Septuagesima Sunday through the first Sunday in the November calendar) for use by the Franciscans. Written and illuminated in northern Italy (Padua or Bologna), is dateable to the first decade of the 14th century. The manuscript was used in the Franciscan cloister of St. Francis in Locarno, which received it together with the Gradual and the Antiphonaries de tempore Codice II and de Sanctis Codice IV on the occasion of the re-dedication of the church in 1316.
Online Since: 10/04/2011
This Antiphonary contains songs for saints' days, the Office of the Dead, and an Office for Anthony of Padua. It was written and illuminated in northern Italy (Padua or Bologna) and is dateable to the first decade of the 14th century. The manuscript was used in the Franciscan cloister of St. Francis in Locarno, which received it together with the Gradual and the Antiphonaries de tempore Codice II and II Codice III on the occasion of the re-dedication of the church in 1316. The front pastedown had a sheet of paper affixed to it, detached during the most recent restoration, on which both sides contained an annotated plan for a "rivellino", a type of bulwark normally found in fortifications.
Online Since: 10/04/2011
This breviary, which contains only the winter part, is dated to the first half of the 14th century. It is from the diocese of Besançon (with which Porrentruy was also affiliated), as indicated by certain saints that appear in the litanies, such as St. Ferreolus or St. Germanus, the responsories for the Sundays of Advent, as well as the Holy Triduum.
Online Since: 06/22/2017
This manuscript contains a Latin version of Aristotle's Nicomachean Ethics, translated and glossed by Robert Grosseteste (1175-1253), Bishop of Lincoln. The decoration of monochrome as well as red and blue fleuronné initials at the beginning of the chapters (e.g., 3r) and the colorfully decorated initials at the beginning of the books (e.g., 1r) attest to an origin in Southwestern Germany in the third quarter of the 15th century. The manuscript was originally part of the episcopal library; during the French Revolution it came to the library of the Jesuit College of Porrentruy; in the 20th century it finally became part of the collection of the Library of the Canton of Jura.
Online Since: 09/23/2014
Missal following the liturgical custom of the Diocese of Basel, datable to around 1300. In the 15th century, a part containing the Ordo Missae was added, preceded by a Crucifixion miniature. The binding was restored in 1992 and replaces the unpreserved original binding.
Online Since: 04/09/2014
A 15th century Psalter following the liturgical custom of the Collegiate Church of Saint-Ursanne; in form and content it is a perfect copy of the Basel manuscript AN VIII 39. Both pastedowns consist of fragments of Vincent of Beauvais' Speculum historiale; on f. 36r there is a 16th century pen drawing of the Virgin Mary. The manuscript remained in the Collegiate Church of Saint-Ursanne until it came into the possession of the Library of the Canton of Jura in the 20th century.
Online Since: 09/23/2014
The Statutes of Valais or Landrecht of 23 May 1571 (Statuta et decreta inclitae patriae Vallesii noviter sedulo recognita, multis in loci aucta et in subsequentem ordinem redacta), written under the episcopate of Hildebrand I von Riedmatten, represent the codification of old customs as well as a new law for Valais, with Roman influence and valid from then on for the entire territory of the diocese of Sion. According to Jean Graven, a leading expert on ancient law, these statutes are “par leur valeur intrinsèque et par leur aspect, la pièce royale, l'honneur et le couronnement de notre législation valaisanne.” After it was written, the document received numerous supplements, additions and commentaries, which were officially confirmed by the Diet of Valais in its final report. A comprehensive revision was not carried out until 1780. This “cantonal” law remained in force for 200 years, until the difficult phase during the transition from the 18th to the 19th century, a sign of its unusual permanence. The Statutes of Valais contain aspects that are purely legal (procedures, organization of the judiciary, position of notaries) as well as criminal (offenses against the state, against faith, against individuals; punishments and penalties) and civil (relations between individuals, family law, obligations, property, inheritance). The nine wax seals, which are kept in metal boxes, are the symbols of authority of the seven Zenden (‘tithings,' districts of the County of Valais), the bishop, and the Cathedral Chapter of Sion.
Online Since: 12/10/2020
This impressive gradual contains the sanctorale, the Commune Sanctorum, votive masses and a Kyriale. The registered feasts for the two saints Francis of Assisi and Anthony of Padua, the most important saints of the Franciscans, prove that it is intended for the use of the Friars Minor. The first of the eight decorated initials (f. 1r, 7v, 29r, 32r, 34v, 43r, 46v, 121v) also confirms the Franciscan use: the D(ominus secus mare) contains the name of Jesus in the form of the trigram "yhs" surrounded by rays of sunlight, which is the attribute of the Franciscan preacher, St. Bernard of Siena (1388-1440). The beautiful initials on a gold ground extend into the borders with leaves, multicolored flowers and gold dots arranged in a fan shape, some of which even contain birds and butterflies (f. 1r, 34v, 46v). The origin of the manuscript is completely unknown. At best it can be compared with another manuscript from the State Archives of Valais, the Franciscan Antiphonary AVL 507, since both works were bound in the same workshop in the 18th century, an indication that their common origin is probable. The binding has since been restored by Andrea Giovannini (1989).
Online Since: 12/10/2020
The account of the delegation of the Council of Basel to Greece was in large part written by the Council notary Jakob Hüglin (ca. 1400–1484). Hüglin was active at the Council as a notary (from 1432) and as a scribe (from 1435). In 1437, together with the notary Dietrich Winckelman, he accompanied the delegation to Constantinople. Part of the manuscript served as the exemplar for the manuscript Hs 4 of the Episcopal Archive of the Bishopric of Basel in Solothurn.
Online Since: 09/26/2024
This composite manuscript contains acts of the delegation of the Council of Basel to Constantinople, declarations of protest, and notarial instruments. It previously had a limp binding made from a 1436 marriage dispensation charter, which today is stored separately. The majority of the manuscript consists of a report on the mission to Greece and is partially based on Jakob Hüglin's notes conserved in the Hs 3 of the Episcopal Archive of the Bishopric of Basel in Solothurn. Jakob Hüglin (ca. 1400–1484) was active at the Council of Basel as notary from 1432, and as scribe from 1435. In 1437, together with the notary Dietrich Winckelman, he accompanied the delegation to Constantinople. The trip lasted a year, until February 1438. The composite manuscript consists of 17 fascicules, which are sewn together and were copied by different scribes.
Online Since: 09/26/2024
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta).
Online Since: 03/19/2015
The Speculum humanae salvations is a work consisting of texts and illustrations of Biblical content. Each double page of the opened book shows four images, which usually juxtapose one scene from the life of Christ with three prefigurations from the Old Testament. In the present manuscript, this order has not been sustained consistently. The Latin text source has been translated into German verses, which earlier were erroneously attributed to Konrad von Helmsdorf. The Speculum is preserved as a composite manuscript of manuscripts and printed works; several pages are missing in the beginning.
Online Since: 06/23/2016
The Irish Gospel Book of St. Gall. Gospels according to Matthew, Mark, Luke and John, illustrated with 12 decorated pages, written and illuminated by Irish monks around 750 in Ireland.
Online Since: 06/12/2006
The Evangelium Longum, a world-class work created by the St. St. Gall monks Sintram (text) and Tuotilo (binding).
Online Since: 12/31/2005
The incompletely preserved Edictum Rothari is the oldest extant copy of the early medieval law of the Lombards as decreed by King Rothari (636-652) in 643. This earliest known copy, dating from 670/680 and originating in Bobbio (?) has been preserved only as fragments divided between the Abbey Library of St. Gall, the Badische Landesbibliothek Karlsruhe, the Zentralbibliothek in Zurich and the Zurich cantonal archives. The largest portion of the fragments, which were bound together in the present volume by Abbey Librarian Ildefons von Arx in 1822, is found at the Abbey Library of St. Gall. In 1972, the fragmental parchment leaves of the Edictum Rothari owned by the Abbey Library of St. Gall were rebound into a new volume, in a fashion that does not exactly follow conservational guidelines, together with black and white photos of the fragments that are in Karlsruhe and Zurich. The photos were then removed from this by restorer Martin Strebel in 2008. At the same time, this manuscript, which is significant to the history of law, was rebound using the latest book restoration techniques, thanks to the Friends of the Abbey Library of St. Gall, which covered the costs of the work.
Online Since: 07/31/2009
These are two well preserved fragments of a Psalterium iuxta Hebraeos, which were probably written in the 10th century at the monastery of St. Gall, following the model of Cod. Sang. 19. In 1963 both fragments were detached from a messenger bag; they are held in the town archive of Urnäsch (Appenzell Ausserrhoden).
Online Since: 10/08/2015
This volume is part of an antiphonary in three volumes that was produced in duplicate for the liturgy of Bern's Collegiate Church of St. Vincent, founded in 1484/85. The manuscript contains the entire winter portion of the Temporale, of the Sanctorale and of the Commune Sanctorum according to the liturgy of the Diocese of Lausanne. This volume is the duplicate of volume I, today held in the Catholic parish Saint-Laurent in Estavayer-le-Lac. Originally the volume was decorated with eight initials, of which only two remain (p. 71 and p. 429); they are attributed to the illuminator and copyist Konrad Blochinger, who also added corrections and annotations of the text to the other volumes of this group. After the introduction of the Reformation in the year 1528 and the subsequent secularization of the chapter, the entire group of antiphonaries was sold: four were sold to the city of Estavayer-le-Lac and were used there for the liturgy of the Collegiate Church of St. Lorenz; the other two — including this manuscript — reached Vevey under circumstances that remain unexplained. They are currently held in the historical museum there.
Online Since: 06/25/2015
This volume is part of an antiphonary in three volumes that was produced in duplicate for the liturgy of Bern's Collegiate Church of St. Vincent, founded in 1484/85. It contains the Proprium de sanctis and the Commune Sanctorum of the summer portion (March 25 to November 25) according to the liturgy of the Diocese of Lausanne. This volume is the duplicate of volume II, today held in the Catholic parish Saint-Laurent in Estavayer-le-Lac. The three miniatures (p. 207, p. 271 and p. 397) that still adorn this volume are attributed to an itinerant artist who was active in Switzerland — in Fribourg, Bern, and Sion —, and afterwards in Piedmont and in the Aosta Valley. He is known by the names Master of the Breviary of Jost von Silenen and Miniaturist of Georges de Challant. After the introduction of the Reformation in the year 1528 and the subsequent secularization of the chapter, the entire group of antiphonaries was sold: four were sold to the city of Estavayer-le-Lac and were used there for the liturgy of the Collegiate Church of St. Lorenz; the other two — including this manuscript — reached Vevey under circumstances that remain unexplained. They are currently held in the historical museum there.
Online Since: 12/20/2016
Breviary in two volumes, created in 1493 for Jost von Silenen († 1498), the Bischop of Sion from 1482 until his dismissal in 1497. Richly decorated, the miniatures are the work of an itinerant artist active in Fribourg, Bern and Sion during the final decades of the 15th century and known by the name Master of the breviary of Jost von Silenen. At the beginning of the 16th century, he continued his work in Aosta and Ivrea, where he took the name Master of George of Challant.
Online Since: 12/20/2016
Breviary in two volumes, created in 1493 for Jost von Silenen († 1498), the Bischop of Sion from 1482 until his dismissal in 1497. Richly decorated, the miniatures are the work of an itinerant artist active in Fribourg, Bern and Sion during the final decades of the 15th century and known by the name Master of the breviary of Jost von Silenen. At the beginning of the 16th century, he continued his work in Aosta and Ivrea, where he took the name Master of George of Challant.
Online Since: 12/20/2016
This manuscript consists of four codicological units; it was written around 1505 by the two Dominican nuns Cordula von Schönau (Constance, previously St. Gall) and Regina Sattler (St. Gall) at and for the Cloister of the Dominican Nuns of Zoffingen in Constance. For this codex, the two sisters copied the poems in dialogue form Kreuztragende Minne and Christus und die minnende Seele, the prose dialogue Disput zwischen der minnenden Seele und unserem Herrn, Henry Suso's Exemplar (without the Büchlein der ewigen Weisheit) as well as 15 of his open letters, the Tösser Schwesternbuch, the legends of Elizabeth of Hungary, Margaret of Hungary, and Louis of Toulouse, the Vierzig Myrrhenbüschel vom Leiden Christi , the story of the founding of the Cloister of the Dominican Nuns St. Katharinental near Diessenhofen, and the St. Katharinentaler Schwesternbuch.
Online Since: 04/09/2014