Paese di conservazione: |
Paese di conservazione
Svizzera
|
Luogo: |
Luogo Zürich |
Biblioteca / Collezione: |
Biblioteca / Collezione
Braginsky Collection
|
Segnatura: | Segnatura B124 |
Titolo del codice: | Titolo del codice Yaakov ben Asher, Tur orach chajjim ("sezione: Modo di vita") |
Caratteristiche: | Caratteristiche Pergamena · 162 + 1 ff. · 27.8 x 20.2 cm · [Ashkenaz] · [fine del XIV secolo/inizio del XV secolo] |
Lingua: |
Lingua
Ebraico |
Descrizione breve: | Descrizione breve Questo manoscritto di Yaakov ben Asher (figlio del rabbino e copista Asher ben Jehiel) contiene una delle più antiche copie del Arba’a turim, uno scritto a carattere religioso-giuridico. L’intera opera si occupa di tutte le leggi ebraiche concernenti le preghere e la sinagoga. Questo esemplare contiene unicamente la prima di quattro parti. Intorno al testo principale si trovano molte glosse e commenti; da menzionare una annotazione autografa dell’influente rabbino tedesco Jakob Weil del XV secolo e delle note in lingua slava. Il manoscritto contiene inoltre delle versioni che differiscono dalla edizione standard, così come dei Responsa ("Responsa rabbinici"), altrimenti sconosciuti, dell’importante rabbino Israel Isserlin (1390-1460). |
DOI (Digital Object Identifier): | DOI (Digital Object Identifier 10.5076/e-codices-bc-b-0124 (http://dx.doi.org/10.5076/e-codices-bc-b-0124) |
Collegamento permanente: | Collegamento permanente https://www.e-codices.unifr.ch/it/list/one/bc/b-0124 |
IIIF Manifest URL: |
IIIF Manifest URL
https://www.e-codices.unifr.ch/metadata/iiif/bc-b-0124/manifest.json
|
Come citare: | Come citare Zürich, Braginsky Collection, B124: Yaakov ben Asher, Tur orach chajjim ("sezione: Modo di vita") (https://www.e-codices.unifr.ch/it/list/one/bc/b-0124). |
Online dal: | Online dal 19.03.2015 |
Risorse esterne: | Risorse esterne |
Diritti: | Diritti Immagini:
(Per quanto concerne tutti gli altri diritti, vogliate consultare le rispettive descrizioni dei manoscritti e le nostre Norme per l’uso) |
Tipo di documento: |
Tipo di documento
Manoscritto |
Secolo: |
Secolo
XIV secolo, XV secolo |
e-codices · 15.01.2015, 14:12:40
Dieses Manuskript ist wahrscheinlich eine der ältesten Kopien des einflussreichen religionsgesetzlichen Kodex Arba’a turim («Vier Reihen») von Jakob ben Ascher. Die Handschrift umfasst Tur orach chajjim, den ersten der vier Teile des grossangelegten halachischen Werks. Darin behandelt der Verfasser alle mit den Gebeten und der Synagoge zusammenhängenden religionsgesetzlichen Vorschriften.
Zahllose Kommentare und Glossen entstanden rund um die Turim. Die Handschrift der Braginsky Collection enthält umfangreiche Randeinträge, ja sogar einige in slawischer Sprache. In den Glossen wird auf einen ansonsten unbekannten Kommentar Sowa semachot Bezug genommen. Ausserdem findet sich eine autografische Anmerkung des einflussreichen deutschen Rabbiners Jakob Weil aus dem 15. Jahrhundert. Der Text des Tur orach chajjim selbst bietet auch Lesarten, die von den Standardausgaben abweichen. Ferner gibt es in der Handschrift einige ansonsten unbekannte Responsa (rabbinische Antworten) von Israel Isserlin (1390–1460), dem bedeutendsten Rabbiner im deutschsprachigen Raum während des 15. Jahrhunderts und Autor des Buches Terumat ha-deschen. Daran wird deutlich, dass auch ein vergleichsweise schmaler Band wie der vorliegende einen Einblick in den kontinuierlichen Prozess des rabbinischen Studiums und Lehrens zu bieten vermag.
Aus: Schöne Seiten. Jüdische Schriftkultur aus der Braginsky Collection, Hrsg. von Emile Schrijver und Falk Wiesemann, Zürich 2011, S. 62.
e-codices · 15.01.2015, 13:54:39
This manuscript is probably among the oldest copies of the first section of one of the most influential Jewish codes, Jacob ben Asher’s Arba’ah Turim (Four Rows). In this, the first of the four parts of this halakhic work, the author deals with laws about prayers and the synagogue. Jacob was the son of another great rabbi and codifier, Asher ben Jehiel. At the beginning of the fourteenth century Asher left Germany and settled in Spain, "a German rabbi on Spanish soil." In the works of father and son the teachings and methodologies of two distinct rabbinical schools found a harmonious blending, as they display both Sephardic and Franco-German aspects. In the sixteenth century Jacob’s code was characterized by Rabbi Abraham Zacuto as "very useful, for both the learned and unlearned, [as it was] better organized than all previous [works]." Perhaps the main reason for the success of the Turim is that it has a "universal Jewish character." The canonical Shulhan Arukh by Joseph Karo follows the arrangement of Jacob’s Turim.
Countless commentaries and glosses were composed to accompany the Turim. The Braginsky Collection copy of this manuscript also contains copious marginal glosses, including some Slavonic ones. In the glosses reference is made to an otherwise unknown commentary, called Sova Semahot. In addition to the glosses, there is an autograph note by the influential fifteenth-century German rabbi, Jacob Weil. The text of the Tur itself in this manuscript offers variant readings to the standard editions. There are also some unknown responsa in the manuscript by Rabbi Israel Isserlein, of Germany-Austria (1390–1460), the author of the well-known book, Terumat ha-Deshen. Thus a relatively slender volume provides a dynamic view of the continuous process of rabbinic learning and teaching.
From: A Journey through Jewish Worlds. Highlights from the Braginsky collection of Hebrew manuscripts and printed books, hrsg. E. M. Cohen, S. L. Mintz, E. G. L. Schrijver, Amsterdam, 2009, p. 44.
Schöne Seiten. Jüdische Schriftkultur aus der Braginsky Collection, Hrsg. von Emile Schrijver und Falk Wiesemann, Zürich 2011, S. 62-63.
A Journey through Jewish Worlds. Highlights from the Braginsky collection of Hebrew manuscripts and printed books, hrsg. E. M. Cohen, S. L. Mintz, E. G. L. Schrijver, Amsterdam, 2009, p. 44-45.