Copy of the commentary on the Apocalypse by a certain Berengaudus or Bellengarius, written by numerous different hands. Probably the author is Berengaudus, a monk at Ferrières Abbey, who studied in Auxerre around 890 and who is mentioned in a letter by Lupus von Ferrières, but about whom nothing more is known. The small-format manuscript is written in 33 to 64 lines per page. (sno)

This small manuscript contains the Apocalypse commentary of Anselm of Laon, who died in 1117 (Stegmüller, Repertorium Biblicum, no. 1371). Except for a four-line red lombard at the begnning of the text, there is no decoration present. On p. 50 can be found the library stamp from the abbacy of Diethelm Blarer (1553–1564). (sno)

A copy of an anonymous commentary on the first and second books of Exodus. The codex was produced during the 11th century, possibly at the Abbey of St. Gall. (sno)

One of only three surviving manuscrips of “Version 1” (Stegmüller, Nr. 7212) of a commentary by Remigius of Auxerre (841-908) on the Psalms (Expositio in psalmos), written in the 12th century at the monastery ofSt. Gall. The other two manuscripts are in the Bibliothèque Municipale of Reims. Like one of these other two codices in Reims, the St. Gall manuscript does not contain a complete copy of the text; the manuscript ends with the commentary on Psalm 114,6. (smu)

The second part of the commentary on the Psalms, Expositio super psalmos, by Walahfrid Strabo (808/09-849), scholar and Abbot of Reichenau with commentaries on Psalms 77 through 150; produced at the abbey of St. Gall around the year 1000. (smu)

In a binding from the time of Abbot Ulrich Rösch (1463–1491), the manuscript has two parts. The first (pp. 3–166), written probably in southern Germany towards the end of the twelfth century, contains approximately the last third of Peter Lombard’s († 1160) commentary on the Psalms (on Ps. 109–150). The second part (pp. 167–308) was produced in the thirteenth century, perhaps in St. Gall, and contains sermons and treatises, overwhelmingly by Bernard of Clairvaux († 1153). In addition to a few of Bernard’s large liturgical sermons, there appear a few of uncertain authenticity, such as six sermons by Nicholas of Clairvaux († after 1175). The sermons on pp. 167–292 are ordered according to the ecclesiastical calendar (de tempore and de sanctis). A sermon from Bernard’s Sermones de diversis is here applied to the feast of St. Gall (pp. 268–270). On pp. 292–298 can be found the second half of Bernard of Clairvaux’s treatise De gradibus humilitatis et superbiae; a few chapters, especially the first and last, are heavily abridged. The final pages (pp. 298-308) contain further short sermons and treatises, at least part of which can be ascribed to Bernard. (sno)

This paper manuscript begins with Conrad of Soltau’s commentary on the Psalms (pp. 3a-210a). Before becoming bishop of Verden, Conrad of Soltau (v. 1350-1407) studied at Prague, where he became master and professor of theology, then rector of the University (1384/5). The chief sources of his commentary on the Psalms are Nicholas of Lyra and the Glossa Ordinaria. The remainder of the manuscript contains various theological texts: excerpts from the Psalter (pp. 212-216), the Articuli de Passione Christi (pp. 218-244), the first page of a calendar (p. 348), an excerpt from a martyrology (pp. 350-354), Jacobus de Voragine’s sermons for Lent (pp. 368a-429b) and the Legenda s. Verena (pp. 464a-477b). Many blank pages interrupt the various texts of this volume, copied by many different hands. The ownership mark on p. 1: Dis Buch ist Anthoni Gaisberg likely signifies Anton Gaisberg, father of Franz (ca. 1465-1529), abbot of St. Gall (1504-1529). It is certainly through Franz, a great lover and patron of manuscripts, that this work entered the Abbey Library of St. Gall. (rou)

A copy of the first part of the commentary on the Psalms, Expositio super psalmos by Walahfrid Strabo (808/09-849), dealing with Psalms 1 through 76, produced in the 9th century at the Abbey of St. Gall. In addition there are copies of two letters from Jerome (No. 30: Ad Paulam; No. 38: Ad Marcellam). (smu)

Incomplete copy of Peter Lombard’s commentary on the Psalms (on Ps 80-150). The first half (quires 1-27) is missing. The decoration is limited to red paragraph initials. The initials planned for subdividing the Psalter (Ps 101, 109) were not executed. (sno)

Latin composite manuscript from the period between 1150 and 1250, written in Southern Germany, perhaps even in St. Gall. The volume contains (not quite complete) the sermons of Bernard of Clairvaux on the Old Testament Song of Songs (Sermones super cantica canticorum), the history of the First Crusade by Robert of Reims (Historia Hierosolimitana), the work De locis sanctis by the Irish scholar and saint Adomnán of Iona († 704), a Relatio about the Apostle Thomas as well as short verses about the parts of the Liturgy of the Hours (Versus de horis canonicis), and verses about the ten plagues of Egypt (Versus de plagis Aegyptii). (smu)

The paper manuscript contains several texts copied on two columns by different hands in the fourteenth and fifteenth centuries. It begins with a martyrology (pp. 1a-80a) that was copied in 1434 and signed by the copyist Ulrich Aeppli, plebanus at Sitterdorf in Thurgau (p. 80a). At least five other manuscripts from the Abbey Library of St. Gall are either entirely or partially from his hand (Cod. Sang. 327; Cod. Sang. 709; Cod. Sang. 786; Cod. Sang. 1078; Cod. Sang. 1076). After a few blank pages (pp. 81-95), one of which is stamped with the seal of the library of St. Gall under the abbacy of Diethelm Blarer (p. 81), comes a series of shorter texts copied in the fourteenth century, including sermons (pp. 98a; 98b-100a), the copy of a letter of Pope Gregory VII to Mathilda of Canossa (pp. 100a-101b), and prayers organized according to the order of the liturgical year (pp. 102a-117b), except for the first prayer, dedicated to Saint Brendan (p. 101b). The collection further has a remarkable calendar that advises a diet where each month of the year is associated with the eating of a fish (p. 98a). According to the title on p. 120a, the last text contains St. Augustine’s Quaestiones (pp. 120a-141b). (rou)

Complete copy of the commentary on the Book of Isaiah by Haimo of Auxerre (around 810-865/875). The manuscript was rebound in the middle of the 15th century and is mentioned in the 1461 catalog of the Abbey Library. It is probably a copy of the Reichenau manuscript, Karlsruhe, Badische Landesbibliothek, Aug. Perg. LXV, also dated to the 11th century. (dor)

Two parts make up this manuscript. The first part, somewhat more recent, comes from the early fifteenth century and contains Bernhard de Parentinis’s Tractatus de officio missae (pp. 3–178), including the capitulatio (pp. 3–9), dedication (pp. 9–10), prologue (pp. 10–11) and collatio (pp. 11–12). The actual text begins on p. 12. Pages 179–190 are blank. The second, older part, comes from the fourteenth century and contains on pp. 191–254 an anonymous commentary on Isaiah (Stegmüller, Repertorium Biblicum, No. 8038; the text breaks off in the middle of the commentary on chapter 21) and, on p. 256, the beginning of Peter of Limoges’s Tractatus moralis de oculo, Inc. Si diligenter voluerimus in lege domini meditari. This text also breaks off in mid-sentence. The manuscript is bound in a parchment limp-binding that has cloth glued on the inside. The cloth has detached from the inside front cover, such that the text on the parchment can be read, a German-language charter (fourteenth century). Strips, probably from the same charter, serve as quire guards in the middle of gatherings. On p. 268, in the lower margin, appears a purchase note from 1422. According to the ownership mark on p. 3, the manuscript has been in the Abbey of St. Gall since the fifteenth century. Stamps from the abbacy of Diethelm Blarer (1553–1564) can be found on p. 3 and 178. (sno)

This paper manuscript consists of four codicological units, and (contrary to Scherrer) dates to the fifteenth century. The first unit includes blank folios A–F and has an old, fifteenth-century, foliation 182–187. The second unit (f. G and ff. 1–22) first contains a longer, crossed-out table of contents, and, beneath it, an updated, shorter table of contents; both tables come from the fifteenth century. On ff. 1ra–22rb follows the sermon or treatise De passione domini, which is ascribed to Henry of Langenstein both in the manuscript and in the previous catalogues, but ought to be attributed to Henry Totting of Oyta († 1397). According to the rubric comments at the beginning and end of the treatise (f. 1ra, 22rb), this text was copied at the order of the Dominican Conrad Bainli. The third part (ff. 23–81) transmits another sermon or treatise De passione domini, and was produced by a second scribe, who, according to the colophon (f. 74va) made the copy in 1446, also at the behest of Conrad Bainli. The fourth unit (ff. 82–129) contains first on ff. 82ra-116ra the Expositio dominicae passionis by Jordan of Quedlinburg. According to the colophon (f. 116ra) Conrad Bainli, one of the probably two copyists of the Expositio, finished copying the text in 1437. There then follow on ff. 117ra–123ra excerpts from the four Gospels (a Gospel concordance on the Passion?) made by yet another scribe, who, according to the colophon (f. 123ra), also finished the copy in 1437. The binding dates to the fifteenth century and has wooden covers that were already reused. (len)

The manuscript was produced in the late fourteenth century and shortly after the middle of the fifteenth century. The first half (pp. 17–347) was largely copied by Johannes Schorand (except pp. 17–47) and on p. 123, 303 and 347 is dated 1398. Pages 348–412 are written by several hands from the fifteenth century. The last part (pp. 413–538) comes from the hand of the Dominican friar Cuonradus Bainli and contains several datings: 1455 (p. 470, 475 and 488) and 1458 (p. 538). The manuscript contains predominantly sermons, but also other, chiefly theological, texts. On pp. 17–124 are the Sermones super Pater noster of Godefridus Heriliacensis (from Erlach on Lake Biel), followed by sermons De tempore on pp. 124–303. The explicit on p. 303 (Explicit Jacobus de Foragine) is deceptive; only a few sermons are by Jacobus de Voragine. In fact, the first 58 sermons are identical with the sermon collection of an anonymous Franciscan contained in Oxford, Merton College, MS 236 (15 c.), and referred to by its incipit, "Mendicus". Subsequently, from the eleventh Sunday after Pentecost, Cod. Sang. 329 has a mixture of material from the “Mendicus”-sermon collection and additional sermons from Jacobus de Voragine’s Sermones de tempore. After both sermon collections follow a few shorter texts: pp. 304–347 of the Tractatus de symbolo fidei by Aldobrandinus de Toscanella, pp. 348–353 an Easter sermon from Albertus Patavinus’s Expositio evangeliorum dominicalium (Inc. Maria Magdalene et Maria Jacobi et Salome emerunt aromata … Licet magna leticia sit rem desideratam invenire), pp. 355-357 canonical dispositions, pp. 358-360 the chapter De sancto Petro apostolo from Jacobus de Voragine’s Legenda aurea, and pp. 363-413 a Tractatus de amore dei, anime. The pages copied by Cuonradus Bainli begin with the Commentarius in decem praecepta by Henry of Friemar (pp. 413–475, with a detailed index pp. 470–475), followed by a Sermo de sacramento corporis Christi (pp. 479–488) and pp. 488–538 a text with the title Biblia virginis Marie, with a detailed index on pp. 488–491. The codex has various contemporary foliations. Johannes Lener owned the manuscript; after he died, it passed to Johannes Engler (cf. the comments in the hand of Johannes Schorand, p. 124 and 347, corrected and expanded by a fifteenth-century hand). Since the mid-sixteenth century at the latest, the manuscript was in the library of the Abbey of St. Gall, (p. 353, the library stamp of Abbot Diethelm Blarer, from 1553–1564). (sno)

Copies of the Ambrosiaster (commentaries by a Pseudo-Ambrosius on the letters of the apostle Paul), produced in the second half of the 9th century at the Abbey of St. Gall. (smu)

Homiliary of the Benedictine Scholar Haimo of Auxerre (Haimo Autissiodorensis; † around 878). A much used manuscript from the 10th/11th century with marginal notes by the St. Gall Monk Ekkehard IV with added pages from the 12th/13th century. (dor)

This manuscript contains the commentary on the Epistles of Paul (Collectanea in epistolas Pauli) by Peter Lombard (1095/1100-1160). On the spine label and on p. 1/2, it is falsely attributed to Pierre de Tarentaise (later Pope Innocent V). The codex is written in two columns; one column, often very narrow, gives the biblical text, the other gives the commentary in lines of half the height. References to authors consulted by Peter Lombard are given in red in the margins. At the beginning of each letter, there are two initials (for the biblical text and for the commentary) painted in opaque colors on a gold background (p. 3, 5, 116, 202, 249, 287, 316, 334/335, 351, 371, 402, 409, 412). These exhibit features of the so-called "channel style", which was popular on both sides of the English Channel around 1200. (sno)

Contrary to Scherrer, this missal does not come from the fourteenth century, but rather from the first half of the fifteenth century. In addition to a full-page image of a canon on p. 179, the decoration includes pen-flourished initials (p. 77b, 413a, 434a etc.) as well as outlined, but not completed, zoomorphic and historiated initials. Thus, for example, on p. 12a for Christmas there appears an initial in the form of a dragon enclosing a Nativity scene and, on p. 92a, for the Dedicatio huius monasterii, an initial with a man in a tree. Notable are the numerous sequences that the missal contains. According to the possessor’s note on p. 1, Sanctorum Iohannis Baptiste et Evangeliste, the manuscript was held by the Abbey of St. John in Thurtal since at least the eighteenth century. (len)

A collection of liturgical materials, containing computational texts and tables, a breviary with incipits of the spoken and chanted texts for the Mass for the principal feast days of Saints, a gradual with neumes and a sacramentary. Illustrated with several miniatures, executed in the monastery of St. Gall around 850. Between two sections, on page 304: Old High German confession and creed ("St. Galler Glauben und Beichte III"). (smu)