Paese di conservazione: |
Paese di conservazione
Svizzera
|
Luogo: |
Luogo Zürich |
Biblioteca / Collezione: |
Biblioteca / Collezione
Braginsky Collection
|
Segnatura: | Segnatura S25 |
Titolo del codice: | Titolo del codice Megillah Esther (מגילת אסתר) / Rotolo di Ester |
Caratteristiche: | Caratteristiche Pergamena · 1 f. · 16.7 x 176 cm · Amsterdam · 1701 |
Lingua: |
Lingua
Ebraico |
Descrizione breve: | Descrizione breve La particolarità di questo rotolo di Ester (su quattro membrane con 16 colonne di testo) è data dalle raffigurazioni dettagliate del libro di Ester che includono dei motivi della letteratura Midrasch. Queste testimoniano una buona conoscenza della Bibbia e dei commenti rabbinici. La raffigurazione degli ebrei in abiti da festa con berretto e colletto bianco («Judenkragen») rimanda ad un contesto dell’Europa occidentale. In realtà il rotolo è stato creato ad Amsterdam. Nel paragrafo introduttivo Jakob da Berlino si presenta come copista e data questa megillah, che costituisce un esemplare molto precoce e prototipo degli esemplari con una cornice decorativa stampata, al XVIII secolo. |
DOI (Digital Object Identifier): | DOI (Digital Object Identifier 10.5076/e-codices-bc-s-0025 (http://dx.doi.org/10.5076/e-codices-bc-s-0025) |
Collegamento permanente: | Collegamento permanente https://www.e-codices.unifr.ch/it/list/one/bc/s-0025 |
IIIF Manifest URL: |
IIIF Manifest URL
https://www.e-codices.unifr.ch/metadata/iiif/bc-s-0025/manifest.json
|
Come citare: | Come citare Zürich, Braginsky Collection, S25: Megillah Esther (מגילת אסתר) / Rotolo di Ester (https://www.e-codices.unifr.ch/it/list/one/bc/s-0025). |
Online dal: | Online dal 08.10.2020 |
Risorse esterne: | Risorse esterne |
Diritti: | Diritti Immagini:
(Per quanto concerne tutti gli altri diritti, vogliate consultare le rispettive descrizioni dei manoscritti e le nostre Norme per l’uso) |
Tipo di documento: |
Tipo di documento
Rotolo |
Secolo: |
Secolo
XVIII secolo |
Datato: |
Datato
1701 |
Liturgica hebraica: |
Liturgica hebraica
Megillah |
e-codices · 16.07.2020, 14:50:56
Wie die Estherrollen von Salom Italia ist auch diese Amsterdamer Megilla von 1701 nicht nur Vorbild, sondern geradezu Prototyp für viele ähnliche Megillot des 18. Jahrhunderts geworden. Auf dem Bild mit Ahasverus und Esther auf dem Thron im Eingangsabschnitt mit den Segenssprüchen trug sich Jakob aus Berlin als Schreiber des Textes mit Namen und Jahreszahl ein. Zeitgenössische Bezüge sind unter anderem bei den jüdischen Männergestalten im Festtagsgewand mit Barett und weissem «Judenkragen» oder in der Gestaltung barocker Gartenanlagen zu erkennen.
Die Besonderheit dieser Megilla sind die zahlreichen Szenen aus der Esthergeschichte am unteren Rand. Auch hier erscheinen neben den bekannten Episoden Motive aus der MidraschLiteratur, so die Strangulierung der unbotmässigen Königin Waschti durch zwei Frauen. Originell ist auch, wie die Festsetzung des Termins für die Auslöschung der Juden durch Haman visuell umgesetzt ist: Er zielt hier mit Pfeil und Bogen auf die Zeichen des Tierkreises. Die Hochzeitsszene von Ahasverus und Esther geht hingegen auf die christliche Darstellung der Trauung von Joseph und Maria zurück.
Schöne Seiten. Jüdische Schriftkultur aus der Braginsky Collection, Hrsg. von Emile Schrijver und Falk Wiesemann, Zürich 2011, S. 282.
e-codices · 08.07.2020, 16:03:28
This prototypical scroll is distinctive for its detailed illustrations of the Purim story and for its inclusion of striking representations of midrash (rabbinic commentary). The speci city of these scenes reveals knowledge of both the Bible and its interpretations. One such illustration depicts Vashti being strangled by two women. The text of the book of Esther states only that the queen was never to appear again before the king. While the midrash speci es that she was executed, there is no mention of the method.
A second midrash is depicted in the scene illustrating the manner by which Haman determined the date for the destruction of the Jews. Rather than choosing lots, as described in the Bible, Haman shoots arrows at a zodiac wheel. Yet another illustration, the Wedding of Esther and Ahasuerus, employs the established Christian imagery of the Marriage of the Virgin.
This megillah belongs to a set of scrolls that share a printed border containing similar biblical scenes under the text columns. They differ, however, in the choice of subjects that appear above the text. In one group, landscapes are depicted, while in another, portrait busts of characters from the biblical story are portrayed.
The place of origin of all of these scrolls, which were widely disseminated throughout Europe, has been debated. The figures depicted in this scroll wear the clothing of wealthy Ashkenazic Jews; the at, round hat known as a barrette, the sarbal (festive cloak) and the Judenkragen (ruffled collar) point to a Western European milieu. Based on an example printed on paper bearing the watermark of C & I Honig (a Dutch paper manufacturer), Adri Offenberg has de nitively localized these scrolls to Amsterdam. He further posited that the Proops Brothers, prominent Amsterdam printers, most likely published the work.
The opening panel features a minute inscription by the scribe Jacob of Berlin written on the step of the throne in the upper middle panel. The date of 1701 is indicated by emphasizing the Hebrew letters aleph, samekh, and tav in the word “Esther.” This scroll is the earliest known example of the group of Amsterdam printed borders, which continued to be produced throughout the eighteenth century.
A Journey through Jewish Worlds. Highlights from the Braginsky collection of Hebrew manuscripts and printed books, ed. E. M. Cohen, S. L. Mintz, E. G. L. Schrijver, Amsterdam, 2009, p. 234.
Schöne Seiten. Jüdische Schriftkultur aus der Braginsky Collection, Hrsg. von Emile Schrijver und Falk Wiesemann, Zürich 2011, S. 282
A Journey through Jewish Worlds. Highlights from the Braginsky collection of Hebrew manuscripts and printed books, ed. E. M. Cohen, S. L. Mintz, E. G. L. Schrijver, Amsterdam, 2009, p. 234.